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Personification of Wisdom (Koinē Greek: Σοφία, Sophía) at the Library of Celsus in Ephesus (second century). Sophia (Koinē Greek: σοφία, sophía —"wisdom") is a central idea in Hellenistic philosophy and religion, Platonism, Gnosticism and Christian theology.
Buddhist scriptures teach that wise people conduct themselves well. [112] A wise person does actions that are unpleasant to do but give good results, and does not do actions that are pleasant to do but give bad results. [113] Wisdom is the antidote to the self-chosen poison of ignorance. The Buddha has much to say on the subject of wisdom ...
The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.
The King James Version translates "magi" as wise men; the same translation is applied to the wise men led by Daniel of earlier Hebrew Scriptures (Daniel 2:48). The same word is given as sorcerer and sorcery when describing "Elymas the sorcerer" in Acts 13:6–11, and Simon Magus, considered a heretic by the early Church, in Acts 8:9–13.
The word occurs 149 times in the Masoretic Text of the Hebrew Bible. [1] It is cognate with the Arabic word for "wisdom", ḥikma حكمة (Semitic root ḥ-k-m). [3] Adjectival ḥakham "wise" is used as a honorific, as in Talmid Chakham (lit. "student of a sage") for a Torah scholar, or Hakham Bashi for a Chief Rabbi.
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
Ethan means strong and optimistic, solid and enduring, permanent. The name Ethan appears eight times in the Hebrew Bible (1 Kings 4:31, Psalm. 89 title, 1 Chronicles. 2:6 and 2:8, 1 Chronicles. 6:42 and 6:44, and 1 Chronicles. 15:17 and 15:19). He was a standard of wisdom to whom King Solomon is compared favorably. Called there "Ethan the ...
People should enjoy, but should not be greedy; no one knows what is good for humanity; righteousness and wisdom escape humanity. Kohelet reflects on the limits of human power: all people face death, and death is better than life, but people should enjoy life when they can, for a time may come when no one can.