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Jerome: " Wisdom is justified of her children, i. e. The dispensation or doctrine of God, or Christ Himself who is the power and wisdom of God, is proved by the Apostles, who are His children, to have done righteously." [3] Hilary of Poitiers: " He is wisdom itself not by His acts, but by His nature. Many indeed evade that saying of the Apostle ...
In this verse, and in the Jewish tradition, [2] adultery consists of sexual intercourse between a man and a married woman who is not his lawful wife: And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death.
The unrighteous are doomed because they do not know God's purpose, but the righteous will judge the unrighteous in God's presence. [31] Lady Wisdom, first referred to as "she" in Wisdom 6:12, dominates the middle section of the book (chapters 6-9), in which Solomon speaks. [31] She existed from the Creation, and God is her source and guide. [31]
And to show that He was equal to the Father, He said not that the Son of Man needed any to forgive sins, but that He hath power." [4] Glossa Ordinaria: " These words That ye may know, may be either Christ’s words, or the Evangelist’s words. As though the Evangelist had said, They doubted whether He could remit sins, But that ye may know ...
Sirach 47:11 reads "The Lord took away his sins, and exalted his power for ever; he gave him the covenant of kings and a throne of glory in Israel." This references the covenant of 2 Samuel 7, which pointed toward the Messiah. "Power" (Hebrew qeren) is literally translated as 'horn'. This word is often used in a messianic and Davidic sense (e.g ...
In 2 Thessalonians 2:3–10, the "man of sin" is described as one who will be revealed before the Day of the Lord comes. The Codex Sinaiticus and Codex Vaticanus have the reading "man of lawlessness" and Bruce M. Metzger argues that this is the original reading even though 94% of manuscripts have "man of sin".
Here we have the reason for the condemnation in the previous verse, i.e. pride and haughtiness, since Jesus lauds the "little children".Christ uses the word for confess (Ἐξομολογοῦμαί) which is used regularly in the psalms, e.g.
Elihu (Hebrew: אֱלִיהוּא ’Ĕlīhū’, 'my God is he') is a critic of Job and his three friends in the Hebrew Bible's Book of Job. He is said to have been the son of Barachel and a descendant of Buz, who may have been from the line of Abraham ( Genesis 22:20–21 mentions Buz as a nephew of Abraham).