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The Catholic Church holds that "all who die in God's grace and friendship but still imperfectly purified" undergo a process of purification after death, which the church calls purgatory, "so as to achieve the holiness necessary to enter the joy of heaven".
Roman Catholics who believe in purgatory interpret New Testament passages such as 2 Timothy 1:18, Matthew 12:32, Luke 23:43, 1 Corinthians 3:11–3:15 and Hebrews 12:29 as supporting prayer for souls who are believed to be alive in an active, interim state after death, undergoing purifying flames (which could be interpreted as analogy or ...
The Catholic Church teaches that the eternity of Hell is due to the "irrevocable character of [the damned's] choice, and not a defect in the infinite divine mercy". [12] The choice to not love God by the angels at their Fall and by human beings at death is a permanent choice so that no future repentance by them is possible.
The Catholic Church had technically banned the practice of selling indulgences as long ago as 1567. As the Times points out, a monetary donation wouldn't go amiss toward earning an indulgence.
Before the Last Judgment, all will be resurrected. Those who were in purgatory will have already been purged, meaning they would have already been released into heaven, and so like those in heaven and hell will resurrect with their bodies, followed by the Last Judgment. [28] According to the Catechism of the Catholic Church:
Dying while in the state of grace ensures that a Catholic will go to heaven (if they are in a state of grace but still attached to sin, they will eventually make it to heaven but must first go through a spiritual cleansing process called purgatory).
Such prayer came to be restricted to souls in Purgatory, [2] which idea has "ancient roots" and is demonstrated in early Church writings. [3] The Roman Catholic Church offers indulgences for those in purgatory, which evolved out of the earlier practice of canonical remissions. [4] Others, such as Lutherans and Anglicans, affirmed prayer for the ...
Recent Catholic theological speculation tends to stress the hope, although not the certainty, that these infants may attain heaven instead of the state of Limbo. Many Catholic priests and prelates say that the souls of unbaptized children must simply be "entrusted to the mercy of God", and whatever their status is cannot be known. [10]