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It is said that Muslims are easily converted to Christianity because their beliefs are already so similar in many ways, and that they believe that only the Christian revelation will last until the end of the world. The moral behaviour of Muslims at the time is shown as superior to that of Christians, and as a standing reproach to Christian society.
Due to this interest, the Christian identity became vulnerable to Islam first in the Meccan period with the increase of the Qu’ran availability throughout the Arabian Peninsula. However, it was not until the Medina Period that the first interactions between the Christians of Najran and Muhammad took place. [28]
A number of Christians throughout history, such as John of Damascus (8th century) and John Calvin (16th century), have interpreted Muhammad as being the Antichrist of the New Testament. Muslim theologians have argued that a number of specific passages within the biblical text can be specifically identified as references to Muhammad, both in the ...
Most Christians believe that the Holy Spirit is God, and the third member of the Trinity. In Islam, the Holy Spirit is generally believed to be the angel Gabriel. [citation needed] Most Christians believe that the Paraclete referred to in the Gospel of John, who was manifested on the day of Pentecost, is the Holy Spirit.
Kublai Khan revived the decree in 1280 after Muslims refused to eat at a banquet. He forbade Halal butchering and circumcision. The decree of Kublai Khan was revoked after a decade. Genghis Khan met Wahid-ud-Din in Afghanistan in 1221 and asked him if the Islamic prophet Muhammad predicted a Mongol conqueror. He was initially pleased with Wahid ...
The earliest documented Christian knowledge of Muhammad stems from Byzantine sources, written shortly after Muhammad's death in 632. In the Doctrina Jacobi nuper baptizati, a dialogue between a recent Christian convert and several Jews, one participant writes that his brother "wrote to [him] saying that a deceiving prophet has appeared amidst the Saracens". [17]
Many stories of Muhammad hearing about Christianity from Christians and Judaism from Jews come from Muslim sources. Western academic scholars who have studied "the relationship between the Quran and the Judeo-Christian scriptural tradition" [ 163 ] include Abraham Geiger , [ 164 ] Tor Andræ , [ 165 ] Richard Bell , [ 166 ] and Charles Cutler ...
Some companions of Muhammad such as Abu Aliya believed that the Sabians mentioned in the Qur'an were followers of the Psalms, similar to how Jews would follow the Torah and the Christians the Gospels. [11] Muhammad also described how David had mastered the Psalms, as narrated by Abu Huraira in Sahih Al Bukhari: