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Nikah mut'ah [1] [2] Arabic: نكاح المتعة, romanized: nikāḥ al-mutʿah, "pleasure marriage"; temporary marriage [3]: 1045 or Sigheh [4] (Persian: صیغه ، ازدواج موقت) is a private and verbal temporary marriage contract that is practiced in Twelver Shia Islam [5] in which the duration of the marriage and the mahr must be specified and agreed upon in advance.
The most common and recognized types of marriage at this time consisted of: marriage by agreement, marriage by capture, marriage by mahr, marriage by inheritance and Mutah or temporary marriage. [ 1 ]
The comment was regarding the prohibition of Mut'ah, a word with several meanings. It is used in both Nikah mut'ah and Mut'ah of Hajj. Although the narration is prominently quoted and referred to, it is not given any formal name, in contrast to other hadith such as the Hadith of the pond of Khumm or the Hadith of Qur'an and Sunnah
Nikah mut'ah [16] [17] Arabic: نكاح المتعة, romanized: nikāḥ al-mutʿah, literally "pleasure marriage"; temporary marriage [18]: 1045 or sigheh [19] (Persian: صیغه ، ازدواج موقت) is a private and verbal temporary marriage contract that is practiced in Twelver Shia Islam [20] in which the duration of the marriage and ...
Nikah Halala, the marriage of a woman to a second man after a triple talaq (divorce) Nikah Ijtimah, a pre-Islamic form of marriage; Nikah Misyar, a marriage practice in Sunni Islam; Nikah mut‘ah, a form of temporary marriage in Shia Islam, also known as sigeh or sigheh in Iran; Nikah 'urfi, a "customary" Sunni Muslim marriage contract
In Islam, nikah (Arabic: نِكَاح, romanized: nikāḥ) is a contract exclusively between a man and woman. Both the groom and the bride are to consent to the marriage of their own free wills. Both the groom and the bride are to consent to the marriage of their own free wills.
Download as PDF; Printable version; In other projects Wikidata item; ... Pages in category "Nikah mut‘ah" The following 3 pages are in this category, out of 3 total.
The Sheikh of al-Azhar mosque, Muhammad Sayyid Tantawi and theologian Yusuf Al-Qaradawi note in their writings and in their lectures that a major proportion of the few men who take a spouse in the framework of the misyar marriage are men who are married or women who are either divorced, widowed or beyond the customary marriage age. [2]