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Paimon as depicted in Jacques Collin de Plancy's Dictionnaire Infernal, 1863 edition Sigil of Paimon. Paimon is a “spirit” named in early grimoires.These include The Lesser Key of Solomon (in the Ars Goetia), [1] Johann Weyer's Pseudomonarchia Daemonum, [2] Jacques Collin de Plancy's Dictionnaire Infernal, [3] the Livre des Esperitz (as "Poymon"), [4] the Liber Officiorum Spirituum (as ...
In demonology, sigils are pictorial signatures attributed to demons, angels, or other beings. In the ceremonial magic of the Middle Ages, sigils were used in the summoning of these beings and were the pictorial equivalent to their true name.
The Magical Calendar lists them as Bael, Moymon, Poymon, and Egin, [18] [19] though Peterson notes that some variant editions instead list: "Asmodel in the east, Amaymon in the south, Paymon in the west, and Aegym in the north"; "Oriens, Paymon, Egyn, and Amaymon"; or "Amodeo (king of the east), Paymon (king of the west), Egion (king of the ...
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In the Japanese otome game Obey Me!, Barbatos is depicted as a butler to the demon prince and is one of the choices the player can be romance with. In the Korean light novel Dungeon Defense , Barbatos appears as one of the 72 Demon Lords and is a major supporting character.
The Pseudomonarchia Daemonum (lit. ' False Monarchy of Demons ') first appears as an appendix to De praestigiis daemonum (1577) by Johann Weyer. [1] An abridgment of a grimoire similar in nature to the Ars Goetia (first book of The Lesser Key of Solomon), it contains a list of demons, and the appropriate hours and rituals to conjure them.
The Key of Solomon is divided into two books. It describes the necessary drawings to prepare each "experiment" or, in more modern language, magical operations. Unlike later grimoires such as the Pseudomonarchia Daemonum (16th century) or the Lemegeton (17th century), the Key of Solomon does not mention the signature of the 72 spirits constrained by King Solomon in a bronze vessel.
The Testament of Solomon is a pseudepigraphical work, purportedly written by King Solomon, in which the author mostly describes particular demons who he enslaved to help build the temple, the questions he put to them about their deeds and how they could be thwarted, and their answers, which provide a kind of self-help manual against demonic activity.