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Acts 4 is the fourth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke . [ 1 ]
Acts 12 is the twelfth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the death of the first apostle, James, son of Zebedee , followed by the miraculous escape of Peter from prison , the death of Herod Agrippa I , and the early ministry of Barnabas and Paul of Tarsus .
Joses is a short Greek form of Joseph. Unlike Greek Joseph, however, which remains frozen as Joseph in all grammatical cases, Joses functions like a true Greek name and is declined in Greek, taking the ending -e/-etos in the genitive case, hence Jose/Josetos (Ἰωσῆ / Ἰωσῆτος), 'of Joses'.
Klaus Wachtel, “On the Relationship of the ‘Western Text’ and the Byzantine Tradition of Acts—A Plea Against the Text Type Concept,” in Novum Testamentum Graecum: Editio Critica Maior; The Acts of the Apostles, ed. Holger Strutwolf et al. (Stuttgart: Deutsche Bibelgesellschaft, 2017), 3/3: 137–48, esp. 147.
[12] As Luke had mentioned (Acts 4:1; Acts 5:7) that there was an influential party of Sadducees in the Sanhedrin, it is specifically noted here that Gamaliel was a Pharisee, who was well-respected to provide balancing opinions to the counsels of the Sadducean members, especially regarding the Resurrection (cf. Acts 23:6–8).
Psalm 2 does not identify its author with a superscription, but Acts 4:24–26 in the New Testament attributes it to David. [2] According to the Talmud , Psalm 2 is a continuation of Psalm 1 . The psalm is a regular part of Jewish , Catholic , Lutheran and Anglican liturgies as well as Protestant psalmody.
The community of goods of the early church of Jerusalem (also known as the early Christian community of goods) refers to the transfer of all property and sharing the proceeds with those in need, which Luke's Acts of the Apostles (Acts 2:44; 4:32) in the New Testament highlights as a characteristic of this first community of early Christianity in Jerusalem.
According to Acts 12:20, Herod was displeased with the people of Tyre and Sidon, [2] and forbade the export of food to them. As they were dependent on delivery of food from Judea, and Judea was affected by famine, [3] the Sidonians and Tyrians made Blastus "their friend" (possibly through bribery [4]). Blastus helped them obtain an audience ...