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Acts 4 is the fourth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke . [ 1 ]
Acts 12 is the twelfth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the death of the first apostle, James, son of Zebedee , followed by the miraculous escape of Peter from prison , the death of Herod Agrippa I , and the early ministry of Barnabas and Paul of Tarsus .
Joses is a short Greek form of Joseph. Unlike Greek Joseph, however, which remains frozen as Joseph in all grammatical cases, Joses functions like a true Greek name and is declined in Greek, taking the ending -e/-etos in the genitive case, hence Jose/Josetos (Ἰωσῆ / Ἰωσῆτος), 'of Joses'.
Psalm 2 does not identify its author with a superscription, but Acts 4:24–26 in the New Testament attributes it to David. [2] According to the Talmud , Psalm 2 is a continuation of Psalm 1 . The psalm is a regular part of Jewish , Catholic , Lutheran and Anglican liturgies as well as Protestant psalmody.
Rhoda (whose name means "rose" [1]) was a girl (Biblical Greek: παιδίσκη) living in the house of Mary, the mother of John Mark.Many biblical translations state that she was a 'maid' or 'servant girl'.
The writer of Acts introduces Saul, later the Apostle Paul, as an active witness of Stephen's death in Acts 7:58, and confirmed his approval in Acts 8:1a. Reuben Torrey, in his Treasury of Scripture Knowledge, suggests that this clause [i.e. verse 8:1a] "evidently belongs to the conclusion of the previous chapter".
According to Acts 12:20, Herod was displeased with the people of Tyre and Sidon, [2] and forbade the export of food to them. As they were dependent on delivery of food from Judea, and Judea was affected by famine, [3] the Sidonians and Tyrians made Blastus "their friend" (possibly through bribery [4]). Blastus helped them obtain an audience ...
Matthew 13:55, 27:56; Mark 6:3, 15:40,47. [12] Dutripon is thus amongst the group of scholars who equate Mary of Clopas (mentioned only in John 19:25) with " Mary the mother of James and Joseph/Joses " because of the similarities between John 19 :25, Matthew 27:56 , and Mark 15 :40, all of whom describe women at the crucifixion .