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A mythical underworld plain in Irish mythology, achievable only through death or glory. Meaning 'plains of joy', Mag Mell was a hedonistic and pleasurable paradise, usually associated with the sea. Rocabarraigh: A phantom island in Scottish Gaelic mythology. Tech Duinn: A mythological island to the west of Ireland where souls go after death ...
The East German Sandmännchen in a hot air balloon. The East German stop motion children's television programme Unser Sandmännchen (Our Little Sandman), based on Hans Christian Andersen's Ole Lukøje character and the story by E. T. A. Hoffmann, has been broadcast since 1959, along with a West German version which was discontinued after reunification.
See: Twins in mythology Aegyptus and Danaus (); Aeolus and Boeotus (); Agenor and Belus (); Amphion and Zethus (); Apollo and Artemis/Diana (); Arsu and Azizos ...
A host of legendary creatures, animals, and mythic humanoids occur in ancient Greek mythology.Anything related to mythology is mythological. A mythological creature (also mythical or fictional entity) is a type of fictional entity, typically a hybrid, that has not been proven and that is described in folklore (including myths and legends), but may be featured in historical accounts before ...
List of Greek mythological creatures; List of legendary creatures from China; List of legendary creatures from France; List of legendary creatures from Japan; List of legendary creatures in Hindu mythology; List of named animals and plants in Germanic heroic legend; List of Philippine mythological creatures; List of spiritual entities in Islam
Pages in category "Mythological peoples" The following 28 pages are in this category, out of 28 total. This list may not reflect recent changes. A. Abarimon;
Categorising a story as a myth does not necessarily imply that it is untrue. Religion and mythology differ, but have overlapping aspects. Many English speakers understand the terms "myth" and "mythology" to mean fictitious or imaginary.
Even in invocations, which generally required precise naming, the Romans sometimes spoke of gods as groups or collectives rather than naming them as individuals.Some groups, such as the Camenae and Parcae, were thought of as a limited number of individual deities, even though the number of these might not be given consistently in all periods and all texts.