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Yet rather than being in "park', this area is a transitional zone between gears, which is sometimes called "false park". [4] [5] When a vehicle's transmission is in false park, it may appear to the driver that the vehicle is fully locked in "park". However, on vehicles with this defect the transmission is neither in park nor in hydraulic reverse.
The interlock serves to prevent unintended movement of the car. Another example of poka-yoke would be the car equipped with an automatic transmission, which has a switch that requires the car to be in "Park" or "Neutral" before the car can be started (some automatic transmissions require the brake pedal to be depressed as well). These serve as ...
In 1977, the Board published the first edition of Urdu Lughat, a 22-volume comprehensive dictionary of the Urdu language. [2] The dictionary had 20,000 pages, including 220,000 words. [3] In 2009, Pakistani feminist poet Fahmida Riaz was appointed as the Chief Editor of the Board. [4] In 2010, the Board published one last edition Urdu Lughat. [3]
This category is not for articles about concepts and things but only for articles about the words themselves. Please keep this category purged of everything that is not an article about a word or phrase. See as an example Category:English words.
Urdu-language words and phrases (2 C, 49 P) Pages in category "Pakistani words and phrases" The following 2 pages are in this category, out of 2 total.
This day is celebrated all over the world on the occasion of Allama Muhammad Iqbal's birthday. [1] Allama Iqbal was a great Urdu poet and thinker. He breathed new life into the youth of the subcontinent through his self-concept. Iqbal reminded the Muslim Ummah of its glorious past and taught them to reunite.
However, this term is ambiguous, and so much scholarly debate has concerned the meaning of fitna in this passage, as it could be taken as a reference to the First Fitna (656–616 AD) (the view of Muhammad Mustafa Azmi), the Second Fitna (680–692) (the view of G.H.A. Juynboll), or the Third Fitna (744–750) (the view of Joseph Schacht, only ...
This day to day language was often referred to by the all-encompassing term Hindustani." [5] In Colonial India, Hindi-Urdu acquired vocabulary introduced by Christian missionaries from the Germanic and Romanic languages, e.g. pādrī (Devanagari: पादरी, Nastaleeq: پادری) from padre, meaning pastor. [6]