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Saqqakhaneh school is a movement of neo-traditional modern art that is found in Iran, rooted in a history of coffee-house paintings and Shiʿite Islam visual elements. [13] [14] [15] The word Saqqakhaneh originally referred to a type of water-fountain shrine found locally, and came to represent a movement characterised heavily by symbolism ...
The arts of Iran are one of the richest art heritages in world history and encompasses many traditional disciplines including architecture, painting, literature, music, weaving, pottery, calligraphy, metalworking and stonemasonry. There is also a very vibrant Iranian modern and contemporary art scene, as well as
Behjat Sadr (1924–2009) modernist art painter; Salimi, Homayoun (1948– ) painter and academic; Samad, Khwaja Abdus (16th century) painter and one of the founders of the Mughal school of painting in India; Sohrab Sepehri (1928–1980) poet and painter; Tony Shafrazi (1943–) Iranian-born American contemporary art dealer, gallerist, and artist
It is considered to have the most valuable collection of Western modern art outside Europe and the United States, a collection largely assembled by founding curators David Galloway and Donna Stein under the patronage of Farah Pahlavi. [6] [13] It is said that there is approximately £2.5 billion worth of modern art held at the museum. [14]
There are several artistic, historic and scientific museums in Tehran, including the National Museum of Iran, and the Carpet Museum. There is also the Museum of Contemporary Art, which hosts works of artists such as Andy Warhol, Pablo Picasso and Van Gogh. [1] There are also numerous websites, news agencies and international media in Tehran.
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[5] Monir Shahroudy Farmanfarmaian (1924–2019) best known for her mirror mosaics, sculptor, painter, textile designer. Ghazel (1966), visual and performance artist; Gita Hashemi (born 1961) (active since 1981), transdiscplinary, performance art, installations, digital and multimedia art
Today of the 98% of Muslims living in Iran, around 89% are Shi'a and only around 9% are Sunni. This is quite the opposite trend of the percentage distribution of Shi'a to Sunni Islam followers in the rest of the Muslim population from state to state (primarily in the Middle East) and throughout the rest of the world.