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The role of women in Egypt has changed over time, from ancient to the modern era. Early archaeological records show that Egyptian women were considered equal to men regardless of marital status . The rights of women in Egypt expanded in the 20th century.
The purpose of marriage was to have more children and descendants of the family. [5]In the New Kingdom, there was a saying that: "Take a wife while you are young That she make a son for you She should care for you while you are youthful It is proper to make people Happy is the man whose people are many He is saluted on account of his progeny."
In early Egyptian history (see Ancient Egypt), women's position in Egyptian society is believed to have been equal to that of men [citation needed]. For example, female gods played a vital role in ancient Egyptian religion , roles which can be identified as being of equal importance to that of male gods.
The National Council for Women in Egypt (NCW) is an Egyptian National Council. [1] It is the only national, independent women's machinery in Egypt. The Council was previously established by Presidential Decree No. 90 of 2000. It is affiliated with the President of the Republic of Egypt.
These roles are largely associated with traditional Islamic family structures, wherein women's roles are closely tied to the domestic sphere and men's roles tied to the public sphere (see: Women in Egypt). Gender roles are based on assumed biological differences between the sexes and can lead to dramatically different life experiences as well ...
When it came to elite women in ancient Egypt there were few women who made it to the top of the hierarchy: to be a pharaoh. As listed before, the two most well known are Hatshepsut and Cleopatra VII. They held the same types of rights and prestige as their male counterparts, but their rule was not the common way of inheritance of the throne.
The role of women in politics in Arab societies is largely determined by the will of these countries' leaderships to support female representation and cultural attitudes towards women's involvement in public life. Women as head state or chief executive is in the Quran and Sunnah, neither permitted nor forbidden.
Since 2011, the EFU reformed as a non-profit, non-governmental organization under the original name but with a different goal and team. [14] [15] This was sparked largely due to the 2011 Egyptian Revolution during which many feminist activism groups formed alliances and played a large role in a number of demonstrations and sit-ins against Hosni Mubarak and the Egyptian government.