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Several individual congregations continue to oppose women's ordination and women are not seated at some Classes (regional assemblies). The Orthodox Presbyterian Church does not ordain women. [74] The Reformed Church in America began allowing for the ordination of women in 1979. [75] The United Church of Christ.
In contrast to the ordination of women to the Catholic priesthood, the ordination of women to the diaconate is being actively discussed by Catholic scholars, [49] and theologians, as well as senior clergy. The historical evidence points to women serving in ordained roles from its earliest days in both the Western Church as well as the Eastern ...
God ordains that they assume distinctive roles which reflect the loving relationship between Christ and the church, [b] the husband exercising headship in a way that displays the caring, sacrificial love of Christ, and the wife submitting to her husband in a way that models the love of the church for her Lord.
The Community of Christ adopted the practice of women's ordination in 1984, [191] which was one of the reasons for the schism between the Community of Christ and the newly formed Restoration Branches movement, which was largely composed of members of the Community of Christ church (then known as the RLDS church) who refused to accept this ...
Oct. 25—When she comes up to the altar rail to receive a blessing during Communion while wearing her clerical vestments, the Rev. Anne Tropeano — known as "Father Anne" — receives a variety ...
The New Testament which deals with this era refers to a number of women in Jesus' inner circle – notably his mother Mary (for whom the Catholic Church holds a special place of veneration) and Mary Magdalene who discovered the empty tomb of Christ. The church says that Christ appointed only male Apostles (from the Greek apostello "to send ...
Now as the church submits to Christ, so also wives should submit to their husbands in everything. Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy," [97]" 3 But I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
The verse is widely used to oppose ordination of women as clergy, and to oppose certain other positions of ministry and leadership for women in large segments of Christianity. Many such groups that do not permit women to become clergy also cite 1 Corinthians 14:32–35 [2] and 1 Timothy 3:1–7. [3]