Search results
Results From The WOW.Com Content Network
Prolegomena to Any Future Metaphysics That Will Be Able to Present Itself as a Science (German: Prolegomena zu einer jeden künftigen Metaphysik, die als Wissenschaft wird auftreten können) is a book by the German philosopher Immanuel Kant, published in 1783, two years after the first edition of his Critique of Pure Reason.
Prolegomena zur Geschichte Israels (German: [pʁoleˈɡoːmena tsuːɐ̯ ɡəˈʃɪçtə ˈʔɪsʁaɛls]; Prologue to the History of Israel) is a book by German biblical scholar and orientalist Julius Wellhausen (1844–1918) that formulated but did not found the documentary hypothesis, a theory on the composition history of the Torah or Pentateuch.
Prolegomena to Any Future Metaphysics by Immanuel Kant; Prolegomena to a Theory of Language by Louis Hjelmslev; Ibn Khaldun's Prolegomena, or Muqaddimah, an early Islamic treatise on world history, by Ibn Khaldun; Prolegomena zur Geschichte Israels (Prolegomena to the History of Israel), a book by German biblical scholar Julius Wellhausen
The Muqaddimah (Arabic: مقدّمة "Introduction"), also known as the Muqaddimah of Ibn Khaldun (Arabic: مقدّمة ابن خلدون) or Ibn Khaldun's Prolegomena (Ancient Greek: Προλεγόμενα), is a book written by the historian Ibn Khaldun in 1377 which presents a view of universal history. [1]
Friedrich Harms (1819 – 1880) was a German realist philosopher, much influenced by Fichte. Harms was born on 24 October 1819 in Kiel, Duchy of Holstein . He studied philosophy at the University of Kiel as a pupil of Heinrich Moritz Chalybäus .
In Kantian philosophy, the thing-in-itself (German: Ding an sich) is the status of objects as they are, independent of representation and observation. The concept of the thing-in-itself was introduced by the German philosopher Immanuel Kant, and over the following centuries was met with controversy among later philosophers. [1]
Get AOL Mail for FREE! Manage your email like never before with travel, photo & document views. Personalize your inbox with themes & tabs. You've Got Mail!
Cieszkowski coined the term historiosophy in his 1838 work Prolegomena zur Historiosophie (Prolegomena to a Historiosophy), [5] a revision of the Hegelian philosophy of history. He adopted a threefold division of human history from medieval millenarians such as Joachim of Fiore (c. 1135 – 1202) and mixed it with Hegelian categories and concepts.