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Ichor originates in Greek mythology, where it is the "ethereal fluid" that is the blood of the Greek gods, sometimes said to retain the qualities of the immortals' food and drink, ambrosia and nectar. [2] Ichor is described as toxic to humans, killing them instantly if they came in contact with it.
Schliemann claimed that one of the masks he discovered was the mask of King Agamemnon, and that this was the burial site of the legendary king from Homer's Iliad. [4]The masks were likely direct representations of the deceased, symbolizing a continuation of the dead's identity in death, similar to funerary statues and incisions, immortalizing an idealized depiction of the deceased.
Thumos, also spelled Thymos (Ancient Greek: θυμός), is the Ancient Greek concept of ' spiritedness ' (as in "a spirited stallion" or "spirited debate"). [1] The word indicates a physical association with breath or blood and is also used to express the human desire for recognition. It is not a somatic feeling, as nausea and dizziness are.
This latter rite was a sacrament akin to communion in which the participants assumed the strength and character of the god by symbolically eating the raw flesh and drinking the blood of his symbolic incarnation. Having symbolically eaten his body and drunk his blood, the celebrants became possessed by Dionysus. Two satyrs and a maenad.
In Ancient Greek, term prosopon originally designated one's "face" or "mask". In that sense, it was used in Greek theatre, since actors wore specific masks on stage, in order to reveal their character and emotional state to the audience.
The Mask of Agamemnon differs from three of the other masks in a number of ways: it is three-dimensional rather than flat, one of the facial hairs is cut out, rather than engraved, the ears are cut out, the eyes are depicted as both open and shut, with open eyelids, but a line of closed eyelids across the center, the face alone of all the ...
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Deianira, Deïanira, or Deianeira [1] (/ ˌ d iː ə ˈ n aɪ r ə / DEE-ə-NY-rə; [2] Ancient Greek: Δηϊάνειρα, romanized: Dēiáneira, or Δῃάνειρα, Dēáneira, IPA: [dɛːiáneːra]), also known as Dejanira, [3] is a Calydonian princess in Greek mythology whose name translates as "man-destroyer" [4] or "destroyer of her husband".