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James White: Collection of writings by Joseph Bates, James White, and Ellen White A Sketch of the Christian Experience and Views of Ellen G. White. ExV 1851 64 James White: Supplement to the Christian Experience and Views of Ellen G. White. ExV54 1854 48 James White: Testimony for the Church No. 1 T01 1855 16 Advent Review Office
Then in 1917, the series was completed for the last time. Citations were added to keep up with modern sourcing standards. This edition of the Conflict of the Ages was almost entirely overseen by the author Ellen White; the last two chapters of volume two, Prophets and Kings, were assembled from Ellen White's notes in order to complete the work.
Ellen Gould White (née Harmon; November 26, 1827 – July 16, 1915) was an American author and co-founder of the Seventh-day Adventist Church.Along with other Adventist leaders, such as Joseph Bates and her husband James White, she was influential within a small group of early Adventists who formed what became known as the Seventh-day Adventist Church.
Ellen G. White, one of the co-founders of the Seventh-day Adventist Church, was extremely influential on the church, which considers her a prophet, understood today as an expression of the New Testament spiritual gift of prophecy. [1] She was a voluminous writer and popular speaker on health and temperance.
The Ministry of Healing, by Ellen G. White; Patriarchs and Prophets, by Ellen G. White; Sketches from the Life of Paul, by Ellen G. White; The Southern Work, by Ellen G. White; Spiritual Gifts, by Ellen G. White; Steps to Christ, by Ellen G. White; The Story of Prophets and Kings as Illustrated in the Captivity and Restoration of Israel, by ...
In a statement read on October 30, 1911, carrying Ellen's written endorsement, W. C. White said: "She (Ellen) made use of good and clear historical statements to help make plain to the reader the things which she is endeavoring to present. When I was a mere boy, I heard her read D'Aubigne's History of the Reformation to my father. She read to ...
Ellen White supported his visions. [12] They also concern the judgment, and rewards for the righteous. [13] He claimed visions in January and February 1842, told in his autobiography The Christian Experience of William E. Foy, published 1845. [14] They were similar to those experienced by Ellen White. [15] [16]
The White Estate wrote, "Such experiences should not be considered proof of divine inspiration, as prophets must meet the tests set forth in the Scriptures; but this experience, as well as other remarkable physical phenomena, were seen as evidence by many early Adventists that Ellen Harmon's visions were of supernatural origin."