Search results
Results From The WOW.Com Content Network
Nietzsche argues that there are two fundamental types of morality: "master morality" and "slave morality", which correspond, respectively, to the dichotomies of "good/bad" and "good/evil". In master morality, "good" is a self-designation of the aristocratic classes; it is synonymous with nobility and everything powerful and life-affirming.
Friedrich Nietzsche, in circa 1875. Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung (The World as Will and Representation, 1819, revised 1844) and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him ...
Nietzsche singles out the Stoic precept of "living according to nature" (§ 9) as showing how philosophy "creates the world in its own image" by trying to regiment nature "according to the Stoa." But nature, as something uncontrollable and "prodigal beyond measure," cannot be tyrannized over in the way Stoics tyrannize over themselves.
Thus the human animal became subjected, enclosed within a system of externally imposed functions and purposes, and its outward-pressing drives and impulses were turned inward: "the instinct for freedom pushed back and incarcerated within and finally able to discharge and vent itself only on itself".(§16) It is the will to power, the same ...
The will to power (German: der Wille zur Macht) is a concept in the philosophy of Friedrich Nietzsche. The will to power describes what Nietzsche may have believed to be the main driving force in humans. However, the concept was never systematically defined in Nietzsche's work, leaving its interpretation open to debate. [1]
Nietzsche emphasised Wille zur Macht, or will to power. Nietzsche was not a systematic philosopher and left much of what he wrote open to interpretation. Receptive fascists are said to have misinterpreted the will to power, having overlooked Nietzsche's distinction between Kraft ("force" or "strength") and Macht ("power" or "might").
To Nietzsche everything in this world is an expression of will to power. [28] [29] To exist is to represent will to power, to cause influence (compare similar views of Protagoras' disciples in Plato's Theaetetus). One can cause influence only on something that exists. Therefore, (through induction) an act changes everything from that moment ...
Nietzsche’s program of a "revaluation of all values" seeks to deny the concept of "human accountability," which, he argues, was an invention of religious figures to hold power over mankind. "Men were thought of as 'free' so that they could become guilty; consequently, every action had to be thought of as willed, the origin of every action as ...