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Alternatively, Tillich presents the above-mentioned ontological view of God as Being-Itself, Ground of Being, Power of Being, and occasionally as Abyss or God's "Abysmal Being". What makes Tillich's ontological view of God different from theological theism is that it transcends it by being the foundation or ultimate reality that "precedes" all ...
He believed that God is above history, that he makes commands upon human beings, and that all history is under the control of this God. Niebuhr borrowed often from Paul Tillich's notion of God. He was comfortable describing God as Being-itself, the One, or the Ground of Being. In this regard, Niebuhr held something of a middle ground between ...
The content of absolute faith is the 'god above God.' Absolute faith and its consequence, the courage that takes the radical doubt, the doubt about God, into itself, transcends the theistic idea of God. [6] Martin Buber criticized Tillich's "transtheistic position" as a reduction of God to the impersonal, "necessary being" of Thomas Aquinas. [7]
In addition to Søren Kierkegaard, Christian existentialists include German Protestant theologians Paul Tillich, and Rudolf Bultmann, American existential psychologist Rollo May (who introduced much of Tillich's thought to a general American readership), British Anglican theologian John Macquarrie, American philosopher Clifford Williams, French ...
Paul Tillich#God as the ground of being; Brahman in Hinduism, the metaphysical ground of all being; See also. Theistic personalism This page was last edited on 8 ...
Just as Paul told the Hellenists (falsely) that Christianity’s God was the logos – the two concepts are really entirely different – Tillich is saying, in effect, “you can become humanists because your God of theism and my ‘God above the God of theism’ are both named God.”
The second Yes (synthesis) is a Yes to a different God, Tillich's God above the God of theism. This God is ACTUAL ESSENCE. So God in the first sense, the God of theism, can be essence in the sense of POTENTIAL essence even though the true God, the "God above God," is "beyond essence and existence" -- beyond the thesis and antithesis.
Paul Tillich (1886–1965) popularized the concept of a theology of culture, publishing a book with that title in 1959, that showed the religious dimension of several spheres of culture. He discussed ways of differentiating the sacred and the secular. In Tillich's work existentialism was also an important motif. [1]