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"Dunya" is an Arabic word that means "lower or lowest", [1] or "nearer or nearest", [2] which is understood as a reference to the "lower world, this world here below". [3] The term "dunya" is employed to refer to the present world "as it is closest to one’s life as opposed to the life of the Hereafter". [4]
al-Ākhirah (Arabic: الآخرة, derived from Akhir which means last, ultimate, end or close) [1] [2] is an Arabic term for "the Hereafter". [3] [4]In Islamic eschatology, on Judgment Day, the natural or temporal world will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, [5] [6] consigning them for eternity to either the bliss ...
Ibn Abi Al-Dunya (208-281 AH) was a hadith scholar, literary historian, and educator. He was renowned for his books on hadith, history, asceticism, heart-softening narratives, and religious admonitions. He was a prolific author and is considered one of the most productive writers during the era of systematic Islamic compilation.
The following is a list of notable people who converted to Islam from a different religion or no religion (who have individual Wikipedia articles).This article addresses only past professions of faith by the individuals listed, and is not intended to address ethnic, cultural, or other considerations.
Trustworthy of Islam, Title given to religious scholars in Sh'ia sect. Sema refer to some of the ceremonies used by various Sufi orders Shahādah (الشهادة) The testimony of faith: La ilaha illa Allah. Muhammadun rasulullah. ("There is no god but Allah. Muhammad is the messenger of Allah."). Sunnis regard this as the first Pillar of Islam.
The well-known Islamic scholar, Fazlur Rahman Malik, suggested that Dīn is best considered as "the way-to-be-followed". In that interpretation, Dīn is the exact correlate of Shari'a : "whereas Shari'a is the ordaining of the Way and its proper subject is God, Dīn is the following of that Way, and its subject is man". [ 15 ]
The Islamic tradition to use Allah as the personal name of God became disputed in contemporary scholarship, including the question, whether or not the word Allah should be translated as God. [70] Umar Faruq Abd-Allah urged English-speaking Muslims to use God instead of Allah for the sake of finding "extensive middle ground we share with other ...
Tazkiyah (Arabic: تزكية) is an Arabic-Islamic term alluding to tazkiyat al-nafs, meaning 'sanctification' or 'purification of the self'. This refers to the process of transforming the nafs (carnal self or desires) from its state of self-centrality through various spiritual stages towards the level of purity and submission to the will of God. [1]