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The Sikh gurus (Punjabi: ਸਿੱਖ ਗੁਰੂ; Hindi: सिख गुरु) are the spiritual masters of Sikhism, who established the religion over the course of about two and a half centuries, beginning in 1469. [2] The year 1469 marks the birth of Guru Nanak, the founder of Sikhism.
The Sikh gurus established a mechanism which allowed the Sikh religion to react as a community to changing circumstances. The sixth guru, Guru Hargobind, was responsible for the creation of the concept of Akal Takht (throne of the timeless one), which serves as the supreme decision-making centre of Sikhism and sits opposite the Harmandir Sahib ...
The Sikhs believe that all subsequent Gurus possessed Guru Nanak's divinity and the one spirit of Akaal Purakh Waheguru. [16] Guru Angad Dev (1504–52) — disciple of Guru Nanak Dev and second of the ten Sikh Gurus. Guru Amar Das (1479–1574) — third of the ten Sikh Gurus. Guru Ram Das ( 1534–81) — fourth of the ten Sikh Gurus.
Guru Ram Das (Punjabi: ਗੁਰੂ ਰਾਮ ਦਾਸ) (Born in Lahore, Punjab, Pakistan on 24 September 1534 – 1 September 1581, Amritsar, Punjab, India) was the fourth of the Ten Gurus of Sikhism, and he became Guru on 30 August 1574, following in the footsteps of Guru Amar Das. He was born in Lahore to a Sodhi family of the Khatri clan.
The Mool Mantar ends with Gurparsad(i) (lit. by God's Grace), which expresses the belief of Sikh thought that God would be revealed to the Soul through SatGuru's grace. In Sikh theology SatGuru appears in three different but allied connotations, viz. God, the ten Sikh SatGurus, and the gur-shabad as preserved in the Guru Granth Sahib.
Many Sikhs believe that Nanak's message was divinely revealed, as his own words in Guru Granth Sahib state that his teachings are as he has received them from the Creator Himself. The critical event of his life in Sultanpur , in which he returned after three days with enlightenment, also supports this belief.
The Guru Granth Sahib promotes the message of equality of all beings and at the same time states that Sikh believers "obtain the supreme status" (SGGS, page 446). ). Discrimination of all types is strictly forbidden based on the Sikh tenet Fatherhood of God which states that no one should be reckoned low or high, stating that instead believers should "reckon the entire mankind as One" (Akal Us
The Three pillars of Sikhism (Gurmukhi: ਸਿੱਖ ਧਰਮ ਦੇ ਤਿੰਨ ਥੰਮ੍ਹਾਂ), also called three duties, [1] were formalised by Guru Nanak Dev Ji as: [2] Naam Japo : The Guru led the Sikhs directly to practice Simran and Naam Japo —meditation on God and reciting and chanting of God's Name— Waheguru .