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It is an aspect of psychology adhering to the religion of Christianity and its teachings of Jesus Christ to explain the human mind and behavior. Christian psychology is a term typically used in reference to Protestant Christian psychotherapists who strive to fully embrace both their religious beliefs and their psychological training in their ...
But Christ offers in every respect an absolutely typical picture of a wellknown mental disease. All that we know of him corresponds so exactly to the clinical aspect of paranoia, that it is hardly conceivable how anybody at all acquainted with mental disorders, can entertain the slightest doubt as to the correctness of the diagnosis.
Christ on a Bike is the title of: A show by Richard Herring, a British comedian; A short story by Ami McKay, a Canadian writer; A comic ...
Jesus H. Christ is an expletive interjection that refers to the Christian religious figure of Jesus. [1] It is typically uttered in anger, surprise, or frustration; although often with humorous intent.
In psychology, implicit memory is one of the two main types of long-term human memory.It is acquired and used unconsciously, and can affect thoughts and behaviours. [1] One of its most common forms is procedural memory, which allows people to perform certain tasks without conscious awareness of these previous experiences; for example, remembering how to tie one's shoes or ride a bicycle ...
Since Arthur Drews published his The Christ Myth (Die Christusmythe) in 1909, occasional connections have been drawn between docetist theories and the modern idea that Christ was a myth. Shailer Mathews called Drews' theory a "modern docetism". [29] Frederick Cornwallis Conybeare thought any connection to be based on a misunderstanding of ...
The term messiah complex is not addressed in the Diagnostic and Statistical Manual of Mental Disorders (DSM), as it is not a clinical term nor diagnosable disorder. However, the symptoms as a proposed disorder closely resemble those found in individuals with delusions of grandeur or with grandiose self-images that veer towards the delusional. [3]
[2] By Christ satisfying our debt of honor to God, we avoid punishment. In Calvinist penal substitution, it is the punishment which satisfies the demands of justice. [citation needed] Another distinction must be made between penal substitution (Christ punished instead of us) and substitutionary atonement (Christ suffers for us).