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The "likewise" could indicate that female deacons are to live according to the same standards as male deacons (see also the Apostle Paul's use of the term "likewise" in Romans 1:27, 1 Cor. 7:3,4,22, and Titus 2:3,6). [11] [12] The predominant view holds that this verse refers not to female deacons, but instead to the wives of deacons. See, for ...
A Biblical Dictionary [28] James Austin Bastow: 3 Vols. 1847 The People's Dictionary of the Bible [29] [30] John Relly Beard: 1847 A Concise Dictionary of the Holy Bible [31] James Covel 1848 Biblical Cyclopaedia [32] John Eadie: 1851 A Biblical and Theological Dictionary, illustrative of the Old and New Testament [33] John Farrar: 1854 A Bible ...
Apostasy – (from Greek αποστασία, meaning a defection or revolt, from απο, apo, "away, apart", στασις, stasis, "standing") is a term generally employed to describe the formal abandonment or renunciation of one's religion, especially if the motive is deemed unworthy.
Passages like 2 Corinthians 5:21, are employed to argue for a dual imputation – the imputation of one's sin to Christ and then of his righteousness to believers in him. [7] In the (Lutheran, Calvinist) Protestant concept, justification is a status before God that is entirely the result of God's activity and that continues even when humans sin.
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
Catholics use images, such as the crucifix, the cross, in religious life and pray using depictions of saints. They also venerate images and liturgical objects by kissing, bowing, and making the sign of the cross. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used ...
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The Pauline privilege (Latin: privilegium Paulinum) is the allowance by the Roman Catholic Church of the dissolution of marriage of two persons not baptized at the time the marriage occurred. [1] The Pauline privilege is drawn from the apostle Paul 's instructions in the First Epistle to the Corinthians .