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The narrator ends the story by claiming that (in comparison between the biblical figures' wealth with the Dillingham Youngs' possessions) those who sacrifice the things they value for the people they love are as wise as the magi themselves. T.S. Eliot's 1927 poem Journey of the Magi is told from an aged king's point of view.
Matthew 2:11 is the eleventh verse of the second chapter of the Gospel of Matthew in the New Testament.The magi, dispatched by King Herod, have found the small child (not infant) Jesus and in this verse present him with gifts in an event known as the Visit of the Wise Men.
The Gospel of Matthew tells how the Magi (often translated as "wise men", but more accurately astrologers) [12] arrive at the court of Herod in Jerusalem and tell the king of a star which signifies the birth of the King of the Jews: Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came ...
In the King James Version of the Bible the text reads: And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. The World English Bible translates the passage as: Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be ...
Gerard David, Adoration of the Kings, National Gallery, London, circa 1515 Adoration of the Magi, Gentile da Fabriano, 1423. The Adoration of the Magi or Adoration of the Kings or Visitation of the Wise Men is the name traditionally given to the subject in the Nativity of Jesus in art in which the three Magi, represented as kings, especially in the West, having found Jesus by following a star ...
The work is largely an expansion of the story of the Adoration of the Magi found in the Gospel of Matthew.Modern scholars have divided the work into 32 short chapters: a short 2-chapter prologue; a first-person plural account of the Magi's journey in chapters 3–27; and an epilogue in chapters 28–32 where Judas Thomas visits Shir afterward as part of his missionary work to the East.
The use of the terms king and kingdom and the role of the Jews in using the term king to accuse Jesus are central to the discussion between Jesus and Pilate. In Matthew 27:11, Mark 15:2, and Luke 23:3 Jesus responds to Pilate, "you have said so" when asked if Jesus is the King of the Jews and says nothing further. This answer is traditionally ...
Balthazar gave the gift of myrrh, which symbolised the future death of a king, as myrrh was an expensive item at the time. [8] [9] Following his return to his own country, avoiding King Herod, it is purported that Balthazar celebrated Christmas with the other members of the Magi in Armenia in 54 AD but later died on 6 January 55 AD, aged 112 ...