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2 Corinthians 3 is the third chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy ( 2 Corinthians 1:1 ) in Macedonia in 55–56 AD/CE. [ 1 ]
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
He was born at Belford, Northumberland, the youngest son of Rev Marcus Dods, a minister of the Church of Scotland [3] and his wife, Sarah Pallister. [4] He attended Edinburgh Academy and then studied divinity at Edinburgh University, graduating in 1854 and being licensed in 1858. He had a difficult probationary period, being refused by 23 ...
Maranatha (Aramaic: מרנאתא ) is an Aramaic phrase which occurs once in the New Testament (1 Corinthians 16:22).It also appears in Didache 10:14. [1] It is transliterated into Greek letters rather than translated and, given the nature of early manuscripts, the lexical difficulty rests in determining just which two Aramaic words constitute the single Greek expression.
First of all, they note that the New Testament describes the method of man's salvation as the "righteousness of God" (Rom. 3:21, 22; 10:3; Philippians 3:9). They then note that this imputed righteousness is particularly that of Jesus Christ (2 Corinthians 5:21; 1 Corinthians 1:30).
The word denotes something spread out and covering or concealing something else (compare with 2 Corinthians 3:13–15 [41]). Masveh (Exodus 34:33, 35 [ 42 ] ), the veil on the face of Moses . This verse should be read, "And when Moses had done speaking with them, he put a veil on his face", as in the Revised Version .
2 Corinthians 5 is the fifth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE. [1] The 17th-century theologian John Gill summarises the contents of this chapter:
The author was likely familiar with the Pauline epistles, most clearly 2 Corinthians due to its mention of someone visiting the third heaven, but also other letters of Paul. Some of the ideas, such as Paul's idea of a purified "body" ( soma ) for the righteous, clearly influence the Apocalypse.