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Expository preaching, also known as expositional preaching, is a form of preaching that details the meaning of a particular text or passage of Scripture. It explains what the Bible means by what it says. Exegesis is technical and grammatical exposition, a careful drawing out of the exact meaning of a passage in its original context. While the ...
Extemporaneous preaching is a style of preaching involving extensive preparation of all the sermon except for the precise wording. The topic, basic structure and scripture to be used are all determined in advance, and the preachers saturate themselves in the details necessary to present their message so thoroughly that they are able to present ...
The Sermon on the Mount by Carl Heinrich Bloch, Danish painter. In religious studies, homiletics (Ancient Greek: ὁμιλητικός [1] homilētikós, from homilos, "assembled crowd, throng" [2]) is the application of the general principles of rhetoric to the specific art of public preaching. [1]
Expository preaching includes a submission to the text (pericope) to determine what it reveals. Thus, an expository approach can be used to determine what scripture reveals "on a topic". Even if multiple passages are combined, the sermon can still be somewhat expository. Clearly, as descriptors of preaching, topical and expository can overlap.
Eisegesis (/ ˌ aɪ s ɪ ˈ dʒ iː s ɪ s /) is the process of interpreting text in such a way as to introduce one's own presuppositions, agendas or biases.It is commonly referred to as reading into the text. [1]
In general, Bible churches are committed to expository preaching, often by teaching verse-by-verse through an entire book of the Bible. This practice, fueled by the belief that the Bible is inerrant, God-breathed , and sufficient (born from the Protestant teachings of Sola Scriptura or Prima Scriptura ), is central to the essence of most Bible ...
Redemptive-historical preaching is a method of preaching that emerged from the Reformed churches of the Netherlands in the early 1940s. The debate concerned itself with the question: "How are we to preach the historical narratives of the Bible?" On one side of the question were the proponents of "exemplaristic" preaching.
He therefore believed that preaching was the logical demonstration of the truth of a given passage of Scripture with the aid, or unction, of the Holy Spirit. [14] This view manifested itself in the form of Lloyd-Jones's sermons. Lloyd-Jones believed that true preaching was always expository. This means he believed that the primary purpose of ...