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Catholic doctrine on purgatory is presented as composed of the same two points in the Compendium of the Catechism of the Catholic Church, first published in 2005, which is a summary in dialogue form of the Catechism of the Catholic Church. It deals with purgatory in the following exchange: [34] 210. What is purgatory?
The Western formulation of purgatory proved to be a sticking point in the Great Schism between East and West. [citation needed] [11] The Roman Catholic Church believes that the living faithful can help souls complete their purification from sins by praying for them, and by gaining indulgences for them [12] as an act of intercession. [13]
Hell of the Damned, also known as "Gehenna" (Hebrew: גֵּיהִנּוֹם), is hell strictly speaking, which the Catholic Church defines as the "state of definitive self-exclusion from communion with God and the blessed". [4] Purgatory is where just souls are cleansed from any defilement before entering Heaven.
Mainstream Catholic theology maintains that certain human actions can affect the purification process of the soul in purgatory. [2] According to this theology, good works are held to reduce the degree of purification required, which every person's soul must undergo after death in order to stand in God's holy presence.
Within Catholic ecclesiology these divisions are known as the "three states of the Church." The actual language used in the Catechism of the Catholic Church states that "The three states of the Church… at the present time some of his disciples are pilgrims on earth. Others have died and are being purified, while still others are in glory ...
Purgatorial societies are Roman Catholic Church associations or confraternities which aim to assist souls in purgatory reach heaven. The doctrine concerning purgatory (the term for the intermediate state in Roman Catholicism), the condition of the poor souls after death (particular judgment), the communion of saints, and the satisfactory value of our good works form the basis of these ...
The Catholic Church had technically banned the practice of selling indulgences as long ago as 1567. As the Times points out, a monetary donation wouldn't go amiss toward earning an indulgence.
The Catechism of the Catholic Church, which I approved 25 June last and the publication of which I today order by virtue of my Apostolic Authority, is a statement of the Church's faith and of Catholic doctrine, attested to or illumined by Sacred Scripture, Apostolic Tradition and the Church's Magisterium.