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Amadioha (from ámádí + ọ̀hà, 'free will of the people' in Igbo) is the Arusi of justice, thunder, lightning and the sky. He is referred to as Amadioha in southern Igboland, Kamalu, Kamanu, Kalu among the Aro and other Cross River Igbo people, Igwe among the Isuama Igbo and in northwestern Igboland, and Ofufe in certain parts of Igboland.
Kola nut (Igbo: Ọjị) [35] occupies a unique position in the cultural life of Igbo people. Ọjị is the first thing served to any visitor in an Igbo home. Ọjị is served before an important function begins, be it marriage ceremony, [36] settlement of family disputes or entering into any type of agreement. [37]
Christianity was introduced to the Igbo people through European colonization in 1857. The Igbo people were hesitant to convert to Christianity initially because they believed the gods of their native religion would bring disaster to them. However, Christianity gradually gained converts in Igbo land, mainly through the work of church agents.
The Nri people's influence in neighboring lands was especially in southern Igalaland and the Benin Empire in the 12th to 15th centuries. The development and sophistication of this civilization is evident in the bronze castings found in Igbo Ukwu, an area of Nri influence. The Benin Empire became a threat in the 15th century under Oba Ewuare.
Ndoki also known as Ọkwa [1] are a tribe of Igbo people that are located at the hinterland of Igboland and coastal region of Bonny and Opobo.. Pre-colonial Ndoki covers 450 square kilometres (170 sq mi) with rich farmland which borders Imo River on the East and Aba River in the South bounded by Ika and Obong villages. [2]
Even Igbo living far from the center of power would send abnormal children to Nri for ritual cleansing rather than having them killed, as was sometimes the case for dwarfs or children who cut their top teeth before their lower teeth. [19] Nri people believed that the sun was the dwelling place of Anyanwu (Light) and Agbala (Fertility). Agbala ...
The Igbo believe that it is children who perpetuate the tribe, and in order to do so children are expected to continue Igbo tradition and ways. Parts of Igbo divinities is Agwu, the alusi of health and divination. Agwu is a concept used by the Igbo to explain and understand: good and evil, health and sickness, fortune and misfortune. [2]
In contemporary Africa, many people identify with both traditional African religions and either Christianity or Islam, practicing elements of both in a form of religious duality. This syncretism is evident in rituals, festivals, and the spiritual lives of individuals who draw on the strengths of both their indigenous traditions and the newer ...