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The Mississippi slave code, first passed into law by the Mississippi Legislature in 1823, prohibited groups of five or more enslaved people from gathering as unlawful assembly and leaving a plantation without a handwritten slave pass was prohibited, even to attend religious services. [3]
This is a list of examples of Jim Crow laws, which were state, territorial, and local laws in the United States enacted between 1877 and 1965. Jim Crow laws existed throughout the United States and originated from the Black Codes that were passed from 1865 to 1866 and from before the American Civil War.
Pages in category "History of slavery in Mississippi" The following 20 pages are in this category, out of 20 total. This list may not reflect recent changes. ...
There were, nonetheless, some slaves in most free states up to the 1840 census, and the Fugitive Slave Clause of the U.S. Constitution, as implemented by the Fugitive Slave Act of 1793 and the Fugitive Slave Act of 1850, provided that a slave did not become free by entering a free state and must be returned to their owner. Enforcement of these ...
Between 1740 and 1834 Alabama, Georgia, Louisiana, Mississippi, North and South Carolina, and Virginia all passed anti-literacy laws. [6] South Carolina passed the first law which prohibited teaching slaves to read and write, punishable by a fine of 100 pounds and six months in prison, via an amendment to its 1739 Negro Act.
Punishment and killing of slaves: Slave codes regulated how slaves could be punished, usually going so far as to apply no penalty for accidentally killing a slave while punishing them. [9] Later laws began to apply restrictions on this, but slave-owners were still rarely punished for killing their slaves. [ 10 ]
While there were places where slaves were forbidden from reading and writing, South Carolina’s Negro Act of 1740 — the law on which most slave codes were based — only forbade slaves from ...
The Black Codes, sometimes called the Black Laws, were laws which governed the conduct of African Americans (both free and freedmen).In 1832, James Kent wrote that "in most of the United States, there is a distinction in respect to political privileges, between free white persons and free colored persons of African blood; and in no part of the country do the latter, in point of fact ...