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35. And they mingled with the nations and learned their deeds. 36. They worshipped their idols, which became a snare for them. 37. They slaughtered their sons and daughters to the demons [(shedim)]. 38. They shed innocent blood, the blood of their sons and daughters whom they slaughtered to the idols of Canaan, and the land became polluted with ...
For example: the Talmud says the prohibition of reciting an unnecessary berakhah (blessing formulated with God's name) violates the verse Thou shalt not take the name of the Lord thy God in vain. [2] Maimonides sees the Talmud as proving a de'oraita prohibition, [ 3 ] while Tosafot considers the law to be only derabbanan , and sees the Talmud's ...
The Talmud, a central text of Rabbinic Judaism, contains various descriptions of mazikin throughout its pages.While these descriptions may not present a uniform or consistent portrayal, they provide insights into the understanding and beliefs about mazzikin in Jewish tradition during the time of the Talmud's composition.
While Talmud Bavli has had a standardized page count for over 100 years based on the Vilna edition, the standard page count of the Yerushalmi found in most modern scholarly literature is based on the first printed edition (Venice 1523) which uses folio (#) and column number (a,b,c,and d; eg. Berachot 2d would be folio page 2, column 4).
In the Jerusalem Talmud, notions of shedim (' demons ' or ' spirits ') are almost unknown or occur only very rarely, whereas in the Babylonian Talmud there are many references to shedim and magical incantations. The existence of shedim in general was not questioned by most of the Babylonian Talmudists.
In the Zohar, Lurianic Kabbalah, and Hermetic Qabalah, the qlippoth (Hebrew: קְלִיפּוֹת, romanized: qəlīppōṯ, originally Jewish Babylonian Aramaic: קְלִיפִּין, romanized: qəlīppīn, plural of קְלִפָּה qəlīppā; literally "peels", "shells", or "husks"), are the representation of evil or impure spiritual forces in Jewish mysticism, the opposites of the Sefirot.
A Talmud was compiled in each of these regional centres. The earlier of the two compilations took place in Galilee, either in the late fourth or early fifth century, and it came to be known as the Jerusalem Talmud (or Talmud Yerushalmi). Later on, and likely some time in the sixth century, the Babylonian Talmud was compiled (Talmud Bavli).
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...