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Islamic law did not recognize the classes of slave from pre-Islamic Arabia including those sold or given into slavery by themselves and others, and those indebted into slavery. [8] Though a free Muslim could not be enslaved, conversion to Islam by a non-Muslim slave did not require that he or she then should be liberated.
Muhammad Qutb, brother and promoter of the Egyptian author and revolutionary Sayyid Qutb, vigorously defended Islamic slavery from Western criticism, telling his audience that "Islam gave spiritual enfranchisement to slaves" and "in the early period of Islam the slave was exalted to such a noble state of humanity as was never before witnessed ...
Race and Slavery in the Middle East: an Historical Enquiry is a 1990 book written by the British historian Bernard Lewis. [ 1 ] [ 2 ] The book details the Islamic history of slavery in the Middle East from its earliest incarnations until its abolition in the various countries of the region.
There was also a gradation in the status on the slave, and his descendants, after the slave converted to Islam. [127] Under Islamic law, in "what might be called civil matters", a slave was "a chattel with no legal powers or rights whatsoever", states Lewis. A slave could not own or inherit property or enter into a contract.
The Kingdom of Bahrain has been addressed by the European Union regarding its human rights records several times in the past. After the last dialogue between EU and Bahrain held on 7 November 2019, the EU Special Representative for Human Rights conducted an early 2021 dialogue with Bahrain raising the issue of prison torture, repression of freedom of expression and association, and arbitrary ...
The Caliphate was a major slave trade destination, and slaves were imported from several destinations. Since Islamic law prohibited enslavement of Muslims, slaves were imported from non-Muslim lands around the Muslim world. These included Pagan Africa in the South; Christian and Pagan Europa in the North; and Pagan Central Asia and India in the ...
In Islamic law, a mukataba (مكاتبة) is a contract of manumission between a master and a slave according to which the slave is required to pay a certain sum of money during a specific time period in exchange for freedom. In the legal literature, slaves who enter this contract are known as mukatab.
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