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Judah's revolts against Babylon (601–586 BCE) were attempts by the Kingdom of Judah to escape dominance by the Neo-Babylonian Empire.Resulting in a Babylonian victory and the destruction of the Kingdom of Judah, it marked the beginning of the prolonged hiatus in Jewish self-rule in Judaea until the Maccabean Revolt of the 2nd century BCE.
Since the chart combines secular history with biblical genealogy, it worked back from the time of Christ to peg their start at 4,004 B.C. Above the image of Adam and Eve are the words, "In the beginning God created the Heaven and the Earth" (Genesis 1:1) — beside which the author acknowledges that — "Moses assigns no date to this Creation.
The Neo-Babylonian Empire falls and the First Persian Empire takes control of its former territories. [1] [note 1] Establishment of the Province of Yehud (Judah), part of the satrapy (province) of Eber-Nari. [1] 538 BCE. Traditional date of the Edict of Cyrus, a decree said to allow and encourage the Jews of the Babylonian captivity to return ...
The siege of Jerusalem (c. 607 BCE) was the final event of the Judahite revolts against Babylon, in which Nebuchadnezzar II, king of the Neo-Babylonian Empire, besieged Jerusalem, the capital city of the Kingdom of Judah. Jerusalem fell after a 30-month siege, following which the Babylonians systematically destroyed the city and Solomon's Temple.
King Asa of Judah. prophecies of Elijah, Micaiah, and Elisha. c. 837 BC–c. 800 BC [citation needed] King Joash of Judah. prophecy of Jonah [1] during the time of Babylonian captivity, though dating of the book ranges from the 6th to the late 3rd century BC. c. 796 BC–c. 768 BC [citation needed] King Amaziah of Judah. prophecy of Amos, Hosea
Babylon Eclipse – Another section in EAE 20 (month 3) refers to the fall of Babylon i.e. "if an eclipse occurs on the 14th day of Shabattu (month XI), and the god, in his eclipse ... The prediction is given for Babylon: the destruction of Babylon is near ...". It refers to a solar eclipse followed by a lunar eclipse.
King Josiah of Judah instituted major reforms, destroyed pagan altars and shrines, and renewed the covenant between G-d and the people of Judah reinforcing monotheism and the exclusive worship of Yahweh. 629-587: Prophecy of Jeremiah, He prophesied during a tumultuous time that preceded the fall of Jerusalem and the Babylonian exile. 600
The 50 years between the destruction of the Temple and the "Decree of Cyrus" and end of the Babylonian Exile, added to the 430 years for which the Temple stood, produces another symmetrical period of 480 years. [4] The 374 years between the Edict of Cyrus and the re-dedication of the Second Temple by the Maccabees complete the 4,000 year cycle. [6]