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An akuma (悪魔) is an evil spirit in Japanese folklore, [1] [2] sometimes described in English-language sources as a devil or demon. [2] [3] An alternative name for the akuma is ma (ま). [4] Akuma is the name assigned to Satan in Japanese Christianity, and the Mara in Japanese Buddhism.
The 1970s saw English-language screen depictions of ghosts diverge into distinct genres of the romantic and horror. A common theme in the romantic genre from this period is the ghost as a benign guide or messenger, often with unfinished business, such as 1989's Field of Dreams, the 1990 film Ghost, and the 1993 comedy Heart and Souls. [28]
While other cultures have parallels to kotodama, such as mantra, yanling, mana, and logos, some Japanese people believe the "word spirit" is unique to the Japanese language. One of the classical names of Japan is kototama no sakiwau kuni ( 言霊の幸わう国 , "the land where the mysterious workings of language bring bliss") , [ 3 ] [ ISBN ...
All Japanese ghosts are called yūrei, and there are several types within this classification. However, a given ghost may be described by more than one of the following terms, as the following terms are used differently depending on which elements of a ghost's characteristics are focused on:
Occultism is one form of mysticism. [a] This list comprises and encompasses people, both contemporary and historical, who are or were professionally or otherwise notably involved in occult practices, including alchemists, astrologers, some Kabbalists, [b] magicians, psychics, sorcerers, and practitioners some forms of divination, especially Tarot.
For example, the "Sandai Jitsuroku" (a historical Japanese document) mentions that six Shinto shrines were dedicated to the worship of goryō, which were the spirits of those who died from non-natural causes. Later on, two more shrines were added, bringing the total to eight.
Although Ghost’s over-the-top, presumably tongue-in-greasepainted-cheek satanic imagery has always drawn detractors, as their fame has grown, so have protests targeting the band — including a ...
"Mononoke Kikyo no Koto" (物怪帰去の事) from the "Totei Bukkairoku" (稲亭物怪録) The first appearance of the term in Japanese literature is seen to be in the Nihon Kōki, and according to a quotation of this book from the Nihon Kiryaku of the same time period, in the article of Uruu 12th month of the year Tenchō 7 (830), there is the statement: "Five monks were invited to recite ...