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Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
The D&C teaches that "all things must be done in order, and by common consent in the church". [11] This applies to adding new scripture. LDS Church president Harold B. Lee taught "The only one authorized to bring forth any new doctrine is the President of the Church, who, when he does, will declare it as revelation from God, and it will be so accepted by the Council of the Twelve and sustained ...
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
The terms mote and beam are from the King James Version; other translations use different words, e.g. the New International Version uses "speck (of sawdust)" and "plank". In 21st century English a "mote" is more normally a particle of dust – particularly one that is floating in the air – rather than a tiny splinter of wood.
King James Bible (1611) all pleasant pictures: satyrs shall dance there shall make him of quick understanding in the fear of the L ORD: Book of Mormon (1830) all pleasant pictures (2 Nephi 12:16) satyrs shall dance there (2 Nephi 23:21) shall make him of quick understanding in the fear of the Lord (2 Nephi 21:3) Webster's Revision (1833) all ...
In the Gospel of Matthew the parable is as follows: . The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; which indeed is smaller than all seeds but when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.
Each group of images in the Biblia pauperum is dedicated to one event from the Gospels, which is accompanied by two slightly smaller pictures of Old Testament events which prefigure the central one, according to belief of medieval theologians in typology; these parallels are explained in two blocks of text, and each of the three Biblical scenes ...