Search results
Results From The WOW.Com Content Network
Sixty-nine times in the Synoptic Gospels, Jesus calls himself (the) "Son of man", a Greek expression which in its Aramaic (and Hebrew) background could be an oblique way of indicating the speaker's own self (e.g., Matt 8:20), or else simply mean "someone" or "a human being" (as in Ps 8:4, where it is a poetic
Acts 2:29–30 [40] explicitly calls David a prophet. [41] Jesus himself affirms the authorship of this psalm by David in Mark 12:36 and Matthew 22:43. [39]: 314–315 In the Christian reading, David the king is presented as having a lord other than the Lord God. The second lord is the Messiah, who is greater than David, because David calls him ...
Thus, in Joel 2.32, we read, 'Whosoever shall call on the name of Jehovah shall be saved'; but these words are applied to Jesus Christ in Rom. 10.13. St John (chap. 12.41), after quoting a certain passage from Isaiah, which there refers to Jehovah, affirms that it was a vision of the Glory of Christ (see Isa. 6.9,10).
Matthew 1:21 indicates the salvific implications of the name Jesus when the angel instructs Joseph: "you shall call his name Jesus, for he will save his people from their sins". [21] [22] It is the only place in the New Testament where "saves his people" appears with "sins". [23] Matthew 1:21 provides the beginnings of the Christology of the ...
The Tetragrammaton YHWH, the name of God written in the Hebrew alphabet, All Saints Church, Nyköping, Sweden Names of God at John Knox House: "θεός, DEUS, GOD.". The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1]
[44] [45] Thus, rejecting the belief that Jesus is the begotten son of God, God himself [46] or another god. [47] As in Christianity, Islam believes Jesus had no earthly father. In Islam Jesus is believed to be born due to the command of God "be". [48]
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
God the Son (Greek: Θεὸς ὁ Υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]