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Temperance in its modern use is defined as moderation or voluntary self-restraint. [1] ... Philosophy has contributed a number of lessons to the study of traits ...
The WCTU adopted Willard's "Do Everything" philosophy, which meant that the "W.C.T.U. campaigned for local, state, and national prohibition, woman suffrage, protective purity legislation, scientific temperance instruction in the schools, better working conditions for labor, anti-polygamy laws, Americanization, and a variety of other reforms ...
The cardinal virtues are four virtues of mind and character in classical philosophy. They are prudence, justice, fortitude, and temperance. They form a virtue theory of ethics. The term cardinal comes from the Latin cardo (hinge); [1] these four virtues are called "cardinal" because all other virtues fall under them and hinge upon them. [2]
The temperance movement is a social movement promoting temperance or total abstinence from consumption of alcoholic beverages. Participants in the movement typically criticize alcohol intoxication or promote teetotalism , and its leaders emphasize alcohol 's negative effects on people's health , personalities, and family lives.
In Christian history, the seven heavenly virtues combine the four cardinal virtues of prudence, justice, temperance, and fortitude with the three theological virtues of faith, hope, and charity. The seven capital virtues, also known as seven lively virtues, contrary or remedial virtues, are those opposite the seven deadly sins.
The Charmides (/ ˈ k ɑːr m ɪ d iː z /; Ancient Greek: Χαρμίδης) is a dialogue of Plato, in which Socrates engages a handsome and popular boy named Charmides in a conversation about the meaning of sophrosyne, a Greek word usually translated into English as "temperance," "self-control," or "restraint."
Temperance or moderation is subdivided into good discipline, seemliness, modesty, and self-control. [ 33 ] John McDowell argues that virtue is a "perceptual capacity" to identify how one ought to act, and that all particular virtues are merely "specialized sensitivities" to a range of reasons for acting.
Josef Pieper (German:; 4 May 1904 – 6 November 1997) [1] was a German Catholic philosopher and an important figure in the resurgence of interest in the thought of Thomas Aquinas in early-to-mid 20th-century philosophy.