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Jesus Christ as per the plan was the Savior and those who followed the plan would come to Earth to experience mortality and progress toward eternal life. Lucifer, another spirit son of God, rebelled against the plan's reliance on agency and proposed an altered plan that negated agency. Thus he became Satan, and he and his followers were cast ...
The ending of The Temptation in Christ and Satan deviates from Biblical account. Actual scripture leaves the ending open with the sudden disappearance of Satan (Matthew 4:1-11), but Christ and Satan takes the more fictional and epic approach with a victory for Christ over Satan—adding to what scripture seems to have left to interpretation.
Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him.
The destroying angel passes through Egypt. [1]In the Hebrew Bible, the destroying angel (Hebrew: מַלְאָך הַמַשְׁחִית, malʾāḵ hamašḥīṯ), also known as mashḥit (מַשְׁחִית mašḥīṯ, 'destroyer'; plural: מַשְׁחִיתִים, mašḥīṯīm, 'spoilers, ravagers'), is an entity sent out by God on several occasions to deal with numerous peoples.
Ancient Jewish text depicts Satan as an agent of God, a spy, a stool-pigeon, a prosecutor of mankind and even a hangman. He descends to earth to test men's virtue and lead them astray, then rises to Heaven to accuse them. [14] In the Book of Job, Job is a righteous man favored by God. [15]
Satan says, "All these things I will give you if you fall down and do an act of worship to me." Jesus replies "Get away, Satan! It is written: 'You shall worship the Lord your God and only Him shall you serve.'" [49] (referencing Deuteronomy 6:13 and 10:20). Readers would likely recognize this as reminiscent of the temptation to false worship ...
Over time, perhaps under the influence of Iranian dualism, Satan became the great antagonist and this was the view that was current by the time the gospels were written. However, this verse seems to somewhat echo Satan's early role as God's tester. [6] Augustine in his work on the Trinity, asks, "Why did He offer Himself to temptation?" He ...
Pseudo-Chrysostom: "The Devil, left in uncertainty by this second reply, passes to a third temptation.Christ had broken the nets of appetite, had passed over those of ambition, he now spreads for Him those of covetousness; He taketh him up into a very high mountain, such as in going round about the earth he had noticed rising above the rest.