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The Book of Moses, included in the LDS standard works canon, references the war in heaven and Satan's origin as a fallen angel of light. [15] The concept of a war in heaven at the end of time became an addendum to the story of Satan's fall at the genesis of time—a narrative which included Satan and a third of all of heaven's angels.
Raurava (fearful or hell of rurus): As per the Bhagavata Purana and the Devi Bhagavata Purana, it is assigned for a person who cares about his own and his family's good, but harms other living beings and is always envious of others. The living beings hurt by such a man take the form of savage serpent-like beasts called rurus and torture this ...
The destroying angel passes through Egypt. [1]In the Hebrew Bible, the destroying angel (Hebrew: מַלְאָך הַמַשְׁחִית, malʾāḵ hamašḥīṯ), also known as mashḥit (מַשְׁחִית mašḥīṯ, 'destroyer'; plural: מַשְׁחִיתִים, mašḥīṯīm, 'spoilers, ravagers'), is an entity sent out by God on several occasions to deal with numerous peoples.
The deuterocanonical Book of Baruch also mentions a mountain from where all the kingdoms of the Earth can be seen. [1] Nolland contrasts the"kingdoms of the world" to the "Kingdom of Heaven" that is mentioned throughout the Gospel, one being the kingdom of Satan and the other the kingdom of God. [2]
The Codex Gigas opened to the page with the distinctive portrait of the Devil from which the text received its byname, the Devil's Bible. [1]The Codex Gigas ("Giant Book"; Czech: Obří kniha) is the largest extant medieval illuminated manuscript in the world, at a length of 92 cm (36 in). [2]
Again He puts another case, And if Satan cast out Satan, he is divided against himself; how then shall his kingdom stand?" [ 4 ] Jerome : "As much as to say, If Satan fight against himself, and dæmon be an enemy to dæmon, then must the end of the world be at hand, that these hostile powers should have no place there, whose mutual war is peace ...
The satan appears in the Book of Job, a poetic dialogue set within a prose framework, [25] which may have been written around the time of the Babylonian captivity. [25] In the text, Job is a righteous man favored by Yahweh. [25] Job 1:6–8 [26] describes the "sons of God" (bənê hāʼĕlōhîm) presenting themselves before Yahweh. [25]
Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him.