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The thirteen attributes are alluded to a number of other times in the Bible. Verses where God is described using all or some of the attributes include Numbers 14:18, Joel 2:13, Jonah 4:2, Micah 7:18, Nahum 1:3, Psalms 86:15, 103:8, 145:8, and Nehemiah 9:17.
Grace and mercy are similar in that both are free gifts of God and both are dispensed absent any merit on the part of the recipient. Grace is the favor of God, a divine assistance. Grace is what one receives that one does not deserve while mercy is what one receives when one does not get what one deserves. [6]
The words used in the Bible in Hebrew to designate mercy, including divine mercy, are rakham (Exodus 34:6; Isaiah 55:7), khanan (Deut. 4:31) and khesed (Nehemiah 9:32). [2]In the Greek of the New Testament and of the Septuagint, the word most commonly used to designate mercy, including divine mercy, is eleos.
Shouldn't you also have had mercy on your fellow servant, even as I had mercy on you?' His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him. So my heavenly Father will also do to you, if you don't each forgive your brother from your hearts for his misdeeds."
Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
In the King James Version of the Bible, the text reads: But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. The New International Version translates the passage as: If you had known what these words mean, 'I desire mercy, not sacrifice', you would not have condemned the innocent.
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Works of mercy (sometimes known as acts of mercy) are practices considered meritorious in Christian ethics. The practice is popular in the Catholic Church as an act of both penance and charity . In addition, the Methodist church teaches that the works of mercy are a means of grace that evidence holiness of heart (entire sanctification).