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The name Apollo—unlike the related older name Paean—is generally not found in the Linear B (Mycenean Greek) texts, although there is a possible attestation in the lacunose form ]pe-rjo-[(Linear B: ] 𐀟𐁊-[) on the KN E 842 tablet, [8] [9] [10] though it has also been suggested that the name might actually read "Hyperion" ([u]-pe-rjo-[ne]).
For example, names embedding Apollo, such as Apollonios or Apollodorus, existed in Greek antiquity. [ 3 ] Theophoric personal names, containing the name of a god in whose care the individual is entrusted (or a generic word for god ), were also exceedingly common in the ancient Near East and Mesopotamia .
In time, Paeon (more usually spelled Paean) became an epithet of Apollo, in his capacity as a god capable of bringing disease and therefore propitiated as a god of healing. [12] Later, Paeon becomes an epithet of Asclepius, the healer-god. [13] Later, perhaps due to his identification with Apollo, Helios was also invoked as "Paion." [1] [14]
In ancient Greek religion and mythology, the twelve Olympians are the major deities of the Greek pantheon, commonly considered to be Zeus, Poseidon, Hera, Demeter, Aphrodite, Athena, Artemis, Apollo, Ares, Hephaestus, Hermes, and either Hestia or Dionysus. [2] They were called Olympians because, according to tradition, they resided on Mount ...
The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
Apollo named the child after Coronis' nickname, Aegle. [10] Phoenician tradition maintains that Asclepius was born of Apollo without any woman involved. [11] According to the Roman version, Apollo, having learned about Coronis' betrayal with the mortal Ischys through his raven Lycius, killed her with his arrows. Before breathing her last, she ...
See: Twins in mythology. Aegyptus and Danaus ; Aeolus and Boeotus ; Agenor and Belus ; Amphion and Zethus ; Apollo and Artemis/Diana ; Arsu and Azizos ; Ascalaphus and Ialmenus ; Atreus and Thyestes ; Ashvins ; Ašvieniai divine twins ; Cassandra and Helenus ; Castor and Pollux
The study of ancient Greek personal names is a branch of onomastics, the study of names, [1] and more specifically of anthroponomastics, the study of names of persons.There are hundreds of thousands and even millions of individuals whose Greek name are on record; they are thus an important resource for any general study of naming, as well as for the study of ancient Greece itself.