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Characteristics that regularly recur in the work of Lebensphilosophie thinkers, although not in every writer, can be summarized as follows: [14] [15] Life is central: in contrast to empiricism and materialism on the one hand, which place matter central, or idealism and rationalism on the other, which place intellect central, the philosophy of life wants to explain the world from the ...
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
The reason why the good has to happen to the same subject is because the miserable cannot feel the happiness of the joyful, and hence it has no effect on him. The reason why the good has to happen at the same time is because the future joy does not act backwards in time, and so it has no effect on the present state of the suffering individual.
Long before Friedrich Nietzsche’s coining of a similar phrase, Emerson’s essay claims that "life is a search after power" and that "a cultivated man, wise to know and bold to perform, is the end to which nature works" . In this framework, power is not only a desirable end, but also a natural attribute of powerful people.
Existential nihilism is the philosophical theory that life has no objective meaning or purpose. [1] The inherent meaninglessness of life is largely explored in the philosophical school of existentialism, where one can potentially create their own subjective "meaning" or "purpose".
If for example the aim is to live a good life those things will be good or valuable which constitute the means for achieving such an end. However, what is good for a specific person and what is good for the world as a whole are two different things and are reflected, according to Schroeder, in the ideas of egoism and consequentialism ...
Perfectionism, as a moral theory, has a long history and has been addressed by influential philosophers. Aristotle stated his conception of the good life ().He taught that politics and political structures should promote the good life among individuals; because the polis can best promote the good life, it should be adopted over other forms of social organization.
"The Moral Philosopher and the Moral Life" was an essay by the philosopher William James, which he first delivered as a lecture to the Yale Philosophical Club, in 1891. It was later included in the collection, The Will to Believe and other Essays in Popular Philosophy.