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It is used to create abstract nouns of action, state, condition, or doctrine, and is often used to describe philosophies, theories, religions, social movements, artistic movements, lifestyles, [2] behaviors, scientific phenomena, [3] or medical conditions. [4] [5] The concept of an -ism may resemble that of a grand narrative. [6]
The original 1835 edition of the Doctrine and Covenants, a book of LDS scripture, used code names for certain people and places. These names appear only in seven of the book's sections, mainly those dealing with the United Order (or United Firm).
In 1835, the book was printed and published under the title Doctrine and Covenants of the Church of the Latter Day Saints: Carefully Selected from the Revelations of God. A copy of the Doctrine and Covenants from NASA photographer M. Edward Thomas traveled to the moon and back in 1972 with astronaut John Young aboard Apollo 16. [5]
The Doctrine and Covenants is a compilation of texts canonized as scripture by various denominations of the Latter Day Saint movement. Organized into sections in most editions, adherents regard many of the compiled texts as revelations given by the Christian God through a prophet .
The word Gazelem appears to have its roots in Gaz - a stone and Aleim, a name of God as a revelator or interposer in the affairs of men. If this suggestion be correct, its roots admirably agree with its apparent meaning-a seer. —George Reynolds, Dictionary of the Book of Mormon, p. 92. This may well be a play on words.
According to the doctrine of the Church of Jesus Christ of Latter-day Saints, Jesus completed rather than rejected the Mosaic law. [113] The Ten Commandments are considered eternal gospel principles necessary for exaltation. [114] They appear in the Book of Mosiah 12:34–36, [115] 13:15–16, [116] 13:21–24 [117] and Doctrine and Covenants ...
According to Alawite doctrine, this triad is incarnated in the successive historical cycles; the role of the ism, along with the bāb, is to 'veil' the true character of the maʿnā: [5] the maʿnā is the "silent" Imam, the ism is the public, "speaking" Imam, and the bāb the gateway to the Imam. [3]
In 1902, the material reproduced in the Doctrine and Covenants was removed. Two other documents, Vision of the Celestial Kingdom and Vision of the Redemption of the Dead , [ 6 ] were added to the Pearl of Great Price in 1976 and moved to the LDS Church edition of the Doctrine and Covenants (sections 137 and 138) in 1979. [ 7 ]