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There is variation in interpretations regarding the extent of covering required. Some legal systems accept the hijab as an order to cover everything except the face and hands, [26] [21] whilst others accept it as an order to cover the whole body, including the face and hands, via niqab. [27]
The majority opinion which emerged during that time, predominant among Maliki and Hanafi jurists, held that women should cover everything except their faces in public. In contrast, most medieval Hanbali and Shafi'i (two of the four islamic madhabs) jurists counted a woman's face among the awra (parts that shouldn't be shown), concluding that it ...
The Arabic word hijāb can be translated as "cover, wrap, curtain, veil, screen, partition", among other meanings. [1] In the Quran it refers to notions of separation, protection and covering in both literal and metaphorical senses. [2] Subsequently, the word has evolved in meaning and now usually denotes a Muslim woman's veil. [2]
Worn with a sallet to cover the jaw and throat (extending somewhat down the sternum). May also cover the back of the neck if worn with a bassinet rather than a sallet. May be solid or made of lames. Sometimes worn with a gorget. Gorget: Steel collar to protect the neck and cover the neck opening in a complete cuirass.
The word denotes something spread out and covering or concealing something else (compare with 2 Corinthians 3:13–15 [41]). Masveh (Exodus 34:33, 35 [ 42 ] ), the veil on the face of Moses . This verse should be read, "And when Moses had done speaking with them, he put a veil on his face", as in the Revised Version .
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This is derived from the fact that Hebrew word Mitznefet comes from the root "to wrap." This turban was likely only worn in the context of the priesthood and is cited in Exodus 27:20–30. Pe’er mentioned in Ezekiel 24: 17;23. In verse 17, Ezekiel commands the Israelites to “wrap their” Pe’ers around their heads.
The "master of none" element appears to have been added in the late 18th century; [2] it made the statement less flattering to the person receiving it. Today, "Jack of all trades, master of none" generally describes a person whose knowledge, while covering a number of areas, is superficial in all of them.