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Another text which gives a listing of these shrines, is the Shakta Pitha Stotram, written by Adi Shankara, the 9th-century Hindu philosopher. [7] According to the manuscript Mahapithapurana (c. 1690–1720 CE), there are 52 such places.
Finally, Vishnu dismembered her body into 51 parts, each of which fell on different places on the earth, each creating a Shakta pitha. [7] The list of Shakta pithas differ in various religious texts. Many mention Vimala or Jagannath temple complex as a Shakta pitha, and calls the location by various names.
Three and a half Shakti Peethas (prominent seats of the Hindu Goddess) are reported in Maharashtra. [1]These four Goddess temples are: Mahalakshmi Temple, Kolhapur; Tulja Bhavani Temple at Tuljapur in Dharashiv district
Tarapith Temple is a 13th century Hindu temple in Tarapith, Birbhum, West Bengal in India, dedicated to the Hindu goddess Tara, one of the 10 Mahavidyas in Hinduism. [4] [5] It is one of the 108 Shakti Pithas in India.
Chandranath Temple (Bengali: চন্দ্রনাথ মন্দির or Chandronath mondir), located on top of the Chandranath Hill, is a famous Shakta pitha located near Chittagong in Bangladesh where, as per Hindu sacred texts, the right arm of Deiti Sati fell. Chandranath Temple is a pilgrimage site for Hindus.
The temple houses the Chintpurni Shakta pitha (Chhinnamastika Shakta pitha). [1] The legend behind the Shakta pitha is part of the Shaktism tradition which tells the story of the self-immolation of the goddess Sati. Vishnu had to cut her body into 51 body parts, which fell on Earth and became sacred sites.
Shiva carrying the corpse of Sati Devi. It is believed that the Shakti Pithas are the locations where the body parts of Maa Sati fell, after being cut by Sudarshan chakra of Lord Vishnu during the events of the Daksha yajna. [3]
Sati, was the first wife of Shiva as the first incarnation of Parvati.She was the daughter of King Daksha and Queen (the daughter of Brahma). She committed self-immolation at the sacrificial fire of a yagna performed by her father Daksha as she felt seriously distraught by her father's insult of her husband and also to her by not inviting both of them for the yagna.