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A ṣaḥn (Arabic: صحن) is the formal courtyard found in almost every mosque in Islamic architecture. The courtyards are open to the sky and surrounded on all sides by structures with halls and rooms, and often a shaded semi-open arcade riwaq. A mosque courtyard is used for performing ablutions and as a patio for rest or gathering.
The Murad Agha Mosque (Arabic: جامع مراد آغا) is a mosque in Tajura, Libya. Its construction was commissioned by Murad Agha , the first Ottoman Beylerbey of Tripoli , in the 1550s. The mosque's minaret was built in the 20th century, in place of a previous one that collapsed in 1901.
The Prophet's Mosque (Arabic: ٱلْمَسْجِد ٱلنَّبَوِي , romanized: al-Masjid al-Nabawī, lit. 'Mosque of the Prophet') is the second mosque built by the Islamic prophet Muhammad in Medina, after the Quba Mosque, as well as the second largest mosque and holiest site in Islam, after the Masjid al-Haram in Mecca, in the Saudi region of the Hejaz. [2]
Mihrabs are a relevant part of Islamic culture and mosques. Since they are used to indicate the direction for prayer, they serve as an important focal point in the mosque. They are usually decorated with ornamental detail that can be geometric designs, linear patterns, or calligraphy. This ornamentation also serves a religious purpose.
The wooden maqsura in the Great Mosque of Kairouan . Maqsurah (Arabic: مقصورة, literally "closed-off space") is an enclosure, box, or wooden screen near the mihrab or the center of the qibla wall in a mosque.
Doha Spiral Mosque Night. Abdulla Bin Zaid Al Mahmoud Islamic Cultural Center (commonly known simply as Bin Zaid, also known previously as Fanar or Qatar Islamic Culture Center and Spiral Mosque) [1] is a cultural organization in Doha, the capital of Qatar. It is located close to Doha Corniche and is a prominent landmark in the city.
Hausa architecture is the architecture of the Hausa people of Northern Nigeria and Niger. [1] Hausa architectural forms include mosques, walls, common compounds, and gates. Hausa traditional architecture is an integral part of how Hausa people construct a sense of interrelatedness with their physical environment .