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On this day, all Orthodox Christians ask each other for forgiveness to begin the Great Lent with a good heart, to focus on the spiritual life, to purify the heart from sin in confession, and to meet Easter - the day of the Resurrection of Jesus with a pure heart. This is the last day before Lent when non-lenten food is eaten.
The Eastern Orthodox liturgical calendar describes and dictates the rhythm of the life of the Eastern Orthodox Church.Passages of Holy Scripture, saints and events for commemoration are associated with each date, as are many times special rules for fasting or feasting that correspond to the day of the week or time of year in relationship to the major feast days.
Great Lent, or the Great Fast (Greek: Μεγάλη Τεσσαρακοστή, Megali Tessarakosti or Μεγάλη Νηστεία, Megali Nisteia, meaning "Great 40 Days", and "Great Fast", respectively), is the most important fasting season of the church year within many denominations of Eastern Christianity.
Monday of the third week before Lent: Ends: Thursday of the third week before Lent (i.e. feast day) 2024 date: 22-24 January (Assyrian Church of the East, Syriac Christian Churches, Malankara Orthodox Syrian Church, Chaldean Catholic Church) [3] [4], Syriac Orthodox Church: 2025 date: 10-12 February: Frequency: Annual: Related to: Great Lent
The weeks of pre-Lent and Great Lent are anticipatory and preparatory by nature. They begin on Monday and end on Sunday, each week being named for the theme of the upcoming Sunday. The hymns used during the pre-Lenten and Lenten seasons are taken from a book called the Triodion. The weeks of the pre-Lenten Season break are:
During the remaining weeks, 30–32, the weekday readings are from Mark, the weekend from Luke. The Lenten Triodion (the Orthodox service book containing texts for Great Lent and Holy Week) assigns Gospel readings for Saturdays and Sundays, but not for weekdays. The Divine Liturgy is not celebrated on weekdays of Lent, due to the penitential ...
[1] [2] Coptic Orthodox fasts have evolved over time to become more lengthy and severe. A lifestyle involving such fasts may have contributed to the pacifist mindset of the Coptic people for centuries. [3] Married couples refrain from sexual relations during Lent "to give themselves time for fasting and prayer". [4]
This period includes the three weeks preceding Great Lent, the "pre-Lenten period", the forty days of Lent, and Holy Week. The 50 days following Pascha are called the Pentecostarion, also named after the liturgical book. The Sunday of each week has a special commemoration, named for the Gospel reading assigned to that day. Certain other ...