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The exact meaning varies among theologians. The less controversial meaning is that Jesus emptied his own desires, becoming entirely receptive to God's divine will, obedient to the point of death—even death on a cross, and that it encourages Christians to be similarly willing to submit to divine will, even if it comes at great personal cost.
"Finally, in his fourth manifestation, the animus is the incarnation of meaning. On this highest level he becomes (like the anima) a mediator of ... spiritual profundity". [16] Jung noted that "in mythology, this aspect of the animus appears as Hermes, messenger of the gods; in dreams he is a helpful guide." Like Sophia, this is the highest ...
The definition of Kabbalah varies according to the tradition and aims of those following it. [28] According to its earliest and original usage in ancient Hebrew it means 'reception' or 'tradition', and in this context it tends to refer to any sacred writing composed after (or otherwise outside of) the five books of the Torah. [ 29 ]
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
Incarnation literally means embodied in flesh or taking on flesh. It is the conception and the embodiment of a deity or spirit in some earthly form [ 1 ] or an anthropomorphic form of a god. [ 2 ] It is used to mean a god , deity , or Divine Being in human or animal form on Earth.
Docetism is broadly defined as the teaching that claims that Jesus' body was either absent or illusory. [11] The term 'docetic' is rather nebulous. [12] [13] Two varieties were widely known.
God is the Father. God is the Holy Spirit. The Son is God manifest in flesh. The term Son always refers to the Incarnation, and never to deity apart from humanity." [40] Oneness Pentecostals believe that Jesus was "Son" only when he became flesh on earth, but was the Father prior to being made human. They refer to the Father as the "Spirit" and ...
On the other hand, the ability to voluntarily give up great power is often thought of as central to the notion of the Christian Incarnation. [13] If a being is essentially omnipotent, then it can also resolve the paradox. The omnipotent being is essentially omnipotent, and therefore it is impossible for it to be non-omnipotent.