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One of the first major changes effected by Abbasid rule was the move of the caliphate's center of power from Syria to Mesopotamia (present-day Iraq). This was closer to the Persian mawali support base of the Abbasids and the move addressed their demand for reduced Arab dominance in the empire. [18] However, no definitive capital was yet selected.
Al-Mu'tasim, (833–842) was an Abbasid caliph, patron of the art and a powerful military leader. Al-Wathiq, (r. 842–847) was an Abbasid caliph, he was well educated and with a considerable interest in scholarship. Al-Mutawakkil, (r. 847–861) was the tenth Abbasid caliph, under his reign the Abbasid Empire reached its territorial height.
The main period of translation was during Abbasid rule. The 2nd Abbasid Caliph al-Mansur moved the capital from Damascus to Baghdad. [29] Here he founded a great library, The House of Wisdom, containing Greek Classical texts. Al-Mansur ordered this rich fund of world literature translated into Arabic.
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. Maps of Ottoman Palestine showing the Kaza subdivisions. Part of a series on the History of Palestine Prehistory Natufian culture Pre-Pottery Tahunian Ghassulian Jericho Ancient history Canaan Phoenicia Egyptian Empire Ancient Israel and Judah (Israel, Judah) Philistia Philistines Neo-Assyrian ...
The golden age is considered to have come into existence through a gigantic endeavor to acquire and translate the ancient sciences of the Greeks between the eighth and ninth centuries. The translations era was followed by two centuries of splendid original thinking and contributions, and is known as the "golden age" of Islamic science.
Support for the Abbasid revolution came from people of diverse backgrounds, with almost all levels of society supporting armed opposition to Umayyad rule. [9] This was especially pronounced among Muslims of non-Arab descent, [10] [11] [12] though even Arab Muslims resented Umayyad rule and centralized authority over their nomadic lifestyles.
The Abbasid royal cities were inspired by earlier ancient cities from the region, such as Dur-Sharrukin built by Sargon II of Assyria (722–705 BC), when the caliph al-Mansur built the round city of Baghdad, called Madinat al-Salam, he may have been influenced by the round city of Gur built by Ardashir I (r. 224-241) at Firuzabad.
His rule was challenged by a revolt in Syria in 1389 by the Mamluk governors of Malatya and Aleppo, Mintash and Yalbugha al-Nasiri, the latter a mamluk of Yalbugha. [104] [105] The rebels took over Syria and headed for Egypt, prompting Barquq to abdicate in favor of al-Salih Hajji. The alliance between Yalbugha al-Nasiri and Mintash soon fell ...