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The specific origin of the mala is unknown, with the use of beads for counting being a widespread practice in ancient cultures. [4] No references to malas occur in Chinese literature before the introduction of Buddhism during the Han dynasty, suggesting that the practice may have originated in India, and then spread to China. [4]
In Tibetan Buddhism malas are also 108 beads: one mala counts as 100 mantras, and the eight extra are meant to be dedicated to all sentient beings (the practice as a whole is dedicated at its end as well). In Tibetan Buddhism, often larger malas are used; for example, malas of 111 beads. When counting, they calculate one mala as 100 mantras and ...
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This mantra is repeated 108 times on the bead. Devotees usually chant 16 rounds of this everyday. [16] It is considered the only way of salvation for people in the current age of Kali. Prabhupada established a standard for initiated devotees to chant sixteen rounds of the Hare Krishna Mahamantra on a Japamala containing 108 beads, daily. [17]
Buddhist prayer beads (mala), which originated in India as a way to count prayers or mantras and commonly have 108 beads. [81] The wish fulfilling tree (kalpavriksha) The fly-whisk, which is a tool to drive away insects and thus symbolizes non-harming (ahimsa). [82] Yantra.
The Hindu japa mala has 108 beads. The figure 108 in itself having spiritual significance as the energy of the sounds equivalates to Om, [5] [63] as well as those used in Gaudiya Vaishnavism, the Hare Krishna tradition, and Jainism. [64] [65] Buddhist prayer beads also have 108 beads, but hold a different meaning. In Buddhism, there are 108 ...
She wears a garland of demon heads, variously enumerated at 108 (an auspicious number in Hinduism and the number of countable beads on a japa mala or rosary for repetition of mantras) or 51, which represents Varnamala or the Garland of letters of the Sanskrit alphabet, Devanagari.
The akshamala denotes a string made up of beads where each bead represents the 50 letters of the alphabet, a (अ) to ksha (क्ष), hence it is known as Akshamalika Upanishad. [3] Alternate names for rosaries, states Ernst Leumann, that appear in Jaina and Hindu texts are akshamala , akshamalika , akshasutra , rudrashamala , carcakamala and ...