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That full quotation, with partial quotations of the same text in other New Testament passages, reflects that the authors of the New Testament and Christian leaders generally, consider Jeremiah 31:31–34 to be a central Old Testament prophecy of the New Covenant. [9] Here is the key text:
The book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets . This chapter is notable for the passage about the "New Covenant" (31:31-34) of God with His restored people [1] [2] and the quoting of 31:15 in the “Massacre of the Innocents" narrative (Gospel of Matthew 2:16-18). [3]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Much of Jeremiah's prophetic preaching is based on the theme of the covenant between God and Israel (God would protect the people in return for their exclusive worship of him); Jeremiah insists that the covenant is conditional, and can be broken by Israel's apostasy (worship of gods other than Yahweh, the God of Israel). The people, says ...
Jeremiah's teachings encompassed lamentations, oracles, and symbolic acts, emphasising the urgency of repentance and the restoration of a covenant relationship with God. Jeremiah is an essential figure in both Judaism and Christianity. His words are read in synagogues as part of the haftara and he is quoted in the New Testament. [7]
Some scholars state that God has promised an eternal dynasty to David unconditionally (1 Kings 11:36, 15:4, 2 Kings 8:19). They argue that the conditional promise of 1 Kings 9:4–7 seems to undercut this unconditional covenant. Most interpreters have taken the expression "throne of Israel" as a reference to the throne of the United Monarchy ...
The Prophecy of Seventy Weeks (chapter 9 of the Book of Daniel) tells how Daniel prays to God to act on behalf of his people and city (Judeans and Jerusalem), and receives a detailed but cryptic prophecy of "seventy weeks" by the angel Gabriel. The prophecy has been the subject of "intense exegetical activity" since the Second Temple period. [1]
According to the Book of Jeremiah, messianic times would be sealed by the new covenant, final and eternal one, written ″on their hearts″ (Jr 31:31). Paul spoke about that new covenant in his Second Epistle to the Corinthians 3:6. Isaiah used the image of the life-giving water "poured out on the thirsty soil".