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The Encyclopedia of Christianity in the United States defines legalism as a pejorative descriptor for "the direct or indirect attachment of behaviors, disciplines, and practices to the belief in order to achieve salvation and right standing before God", emphasizing a need "to perform certain deeds in order to gain salvation" (works). [5]
Even faith itself is seen as a gift of God, created in the hearts of Christians [68] by the work of the Holy Spirit through the Word [69] and Baptism. [70] Faith is seen as an instrument that receives the gift of salvation, not something that causes salvation. [71] Thus, Lutherans reject the "decision theology" which is common among modern ...
In Word of Faith teaching, a central element of receiving from God is "confession", often called "positive confession" or "faith confession" by practitioners. Practitioners will claim and affirm they have healing, well being, prosperity, or other promises from God, before actually experiencing such results.
The rule of faith is the name given to the ultimate authority or standard in religious belief, such as the Word of God (Dei verbum) as contained in Scripture and Apostolic Tradition, [3] as among Catholics; theoria, as among the Eastern Orthodox; the Sola scriptura (Bible alone doctrine), as among some Protestants; the Wesleyan Quadrilateral of ...
This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
Most Protestant Bibles include the Hebrew Bible's 24 books (the protocanonical books) divided differently (into 39 books) and the 27-book New Testament for a total of 66 books. Some denominations (e.g. Anglicanism ) also include the 14 books of the biblical apocrypha between the Old Testament and the New Testament, for a total of 80 books.
Louis Berkhof called the law and the gospel "the two parts of the Word of God as a means of grace," since law and Gospel are found in both testaments. [15] In his 1536 book Institutes of the Christian Religion, the Reformer John Calvin distinguished three uses in the Law. Calvin wrote the following: "[T]o make the whole matter clearer, let us ...
Judeo-Christian – a term used by many Christians since the 1950s to encompass perceived common ethical values based on Christianity and Judaism. Justitia civilis or "things external" is defined by Christian theologians as the class of acts in which fallen man retains his ability to perform both good and evil moral acts.